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Michel Foucault
The reception of Michel Foucault’s work has often been divided between two unsatisfactory alternatives. On the one had there are those who admire the detail of his concrete analysis, but wonder how the political and ethical commitments they seem to rely on can be justified. On the other, there are those who deny the need for normative foundations, but also find it difficult to explain what makes Foucault’s archaeologies and genealogies critical. Rudi Visker’s book is not only a lucid and elegant survey of Foucault’s corpus, from his early work on madness to the History of Sexuality, but also a major intervention in this debate. Reading Foucault against the Heideggarian backdrop to hi...
Lacan
The giant of Ljubljana marshals some of the greatest thinkers of our age in support of a dazzling re-evaluation of Jacques Lacan.
Michel Foucault
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The Inhuman Condition
At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme - the importance of difference? To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What ...
Levinas and Lacan
Draws attention to the enigmatic missed encounter between Emmanuel Levinas and Jacques Lacan, and articulates the theoretical stakes and practical consequences of such a disjunctive encounter for ethics.
Frankfurt School
The Frankfurt School' refers to the members associated with the "Institut fur Sozialforschung (Institute for Social Research) " which was founded in Frankfurt in 1923. The work of this group is generally agreed to have been a landmark in twentieth century social science. It is of seminal importance in our understanding of culture, progress, politics, production, consumption and method. This set of six volumes provides a full picture of the School by examining the important developments that have occured since the deaths of the original core of Frankfurt scholars. All the major figures--Adorno, Horkheimer, Marcuse, Benjamin--are represented. In particular, the important post-war work of Jurgen Habermas is fully assessed. The collection also covers the work of many of the minor figures associated with the School who have been unfairly neglected in the past, resulting in the most complete survey and guide to the "oeuvre" of the Frankfurt School.
Commissioning and Contesting Post-Apartheid's Human Rights
The essays compiled in this book take issue with some of the directions of human rights politics in the immediate post-apartheid period. They look at the relationship between different sets of rights within the political contestations in South Africa. To the terms of social struggles for rights and justice, this book brings perspectives from narrative, psychoanalysis, political philosophy, and medical history; and from the history of national liberation struggles, nationalism and citizenship.
Truth and Singularity
The aim of these essays is to disentangle us from the opposition between universalism and relativism in which so many of the debates in recent contemporary philosophy have been caught. This volume shows that what is in fact returning in these discussions and maneuvering them into a pre-set course is the very ambiguity, `the subject', which they seek to repress.
Appropriating Heidegger
This volume is unique in bringing together representatives of many different approaches to Heidegger's philosophy.
Feminism, Foucault, and Embodied Subjectivity
Addressing central questions in the debate about Foucault's usefulness for politics, including his rejection of universal norms, his conception of power and power-knowledge, his seemingly contradictory position on subjectivity and his resistance to using identity as a political category, McLaren argues that Foucault employs a conception of embodied subjectivity that is well-suited for feminism. She applies Foucault's notion of practices of the self to contemporary feminist practices, such as consciousness-raising and autobiography, and concludes that the connection between self-transformation and social transformation that Foucault theorizes as the connection between subjectivity and institutional and social norms is crucial for contemporary feminist theory and politics.
