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Wounds That Will Not Heal
Racial preference policies first came on the national scene as a response to black poverty and alienation in America as dramatically revealed in the destructive urban riots of the late 1960s. From the start, however, preference policies were controversial and were greeted by many, including many who had fought the good fight against segregation and Jim Crow to further a color-blind justice, with a sense of outrage and deep betrayal. In the more than forty years that preference policies have been with us little has changed in terms of public opinion, as polls indicate that a majority of Americans continue to oppose such policies, often with great intensity. In Wounds That Will Not Heal politi...
Wittgenstein: From Mysticism to Ordinary Language
Wittgenstein: From Mysticism to Ordinary Language presents the Tractatus as a work of mystic theology intended to direct the reader to a transcendental plane from which human existence can be viewed from the divine perspective. More than any other work on Wittgenstein, this study integrates text material with personal biographical information, especially information dealing with his spiritual and psychological states. The result is a fresh, coherent, and extremely illuminating picture of Wittgenstein, successfully avoiding the pitfalls of either psychological reductionism or unfaithfulness to the text. It is bold without being reckless, passionately argued without being doctrinaire, and makes a very powerful and persuasive case for its main thesis.
The Prime-Time Presidency
Contrasting strong women and multiculturalism with portrayals of a heroic white male leading the nation into battle, The Prime-Time Presidency explores the NBC drama The West Wing, paying particular attention to its role in promoting cultural meaning about the presidency and U.S. nationalism. Based in a careful, detailed analysis of the "first term" of The West Wing's President Josiah Bartlet, this criticism highlights the ways the text negotiates powerful tensions and complex ambiguities at the base of U.S. national identity--particularly the role of gender, race, and militarism in the construction of U.S. nationalism. Unlike scattered and disparate collections of essays, Trevor Parry-Giles and Shawn J. Parry-Giles offer a sustained, ideologically driven criticism of The West Wing. The Prime-time Presidency presents a detailed critique of the program rooted in presidential history, an appreciation of television's power as a source of political meaning, and television's contribution to the articulation of U.S. national identity.
The Unfinished Agenda of the Selma-Montgomery Voting Rights March
WHY A 56-MILE WALK FOR FREEDOM IN 1965 STILL CHALLENGES AMERICA TODAY THE VOTING RIGHTS ACT OF 1965 WAS THE CROWNING ACHIEVEMENT OF THE CIVIL RIGHTS MOVEMENT, FOREVER CHANGING POLITICS IN AMERICA. NOW, FOR THE FIRST TIME, VOICES OF THE ERA, ALONG WITH SOME OF TODAY'S MOST INFLUENTIAL WRITERS, SCHOLARS, AND SOCIAL ACTIVISTS, COMMEMORATE THE STRUGGLE AND EXAMINE WHY THE BATTLE MUST STILL BE WON. "One of the difficult lessons we have learned is that you cannot depend on American institutions to function without pressure. Any real change in the status quo depends on continued creative action to sharpen the conscience of the nation."--MARTIN LUTHER KING JR. "As long as half our eligible voters exercise the right that so many in Selma marched and died for, we've got a very long bridge to cross."--BILL CLINTON "I would hope that students today can learn from Selma to acquire a better understanding of how oppressed people with limited resources can free themselves and make the world better."--CLAYBORNE CARSON, STANFORD UNIVERSITY
Aryan Cowboys
During the last third of the twentieth century, white supremacists moved, both literally and in the collective imagination, from midnight rides through Mississippi to broadband-wired cabins in Montana. But while rural Montana may be on the geographical fringe of the country, white supremacist groups were not pushed there, and they are far from "fringe elements" of society, as many Americans would like to believe. Evelyn Schlatter's startling analysis describes how many of the new white supremacist groups in the West have co-opted the region's mythology and environment based on longstanding beliefs about American character and Manifest Destiny to shape an organic, home-grown movement. Dissati...
Digital Media and Democracy
The contributors of this text discuss broad questions of media and politics, offer nuanced analyses of change in journalism, and undertake detailed examinations of the use of web-based media in shaping political and social movements. The chapters include not only essays but also interviews with journalists and media activists.
American Work Values
American Work Values: Their Origin and Development examines the broad shifts in American work values from their European origins to the present. It analyzes shifts from work as salvation to work as opportunity and alienation, and concludes with a more recent focus on self-fulfilling employment in a context of industrial downsizing. Beginning with the Lutheran-Calvinist support of work for the glory of God, the book's focus shifts to the change in work values that occurred from early industrialization in America to the end of the Great Depression, a period characterized by both opportunity and alienation. The modern trends that followed led to the empowerment of employees even as that empowerment tested the values of such participation in a climate of rampant downsizing. The book also deals with the debates related to work and welfare that simmered during these transformations. Whether it involved policy-makers in sixteenth-century Europe or wonks in the Washington of 1996, controversy over public assistance to the deserving and undeserving poor remained a raging controversy that spilled over into the debate on affirmative action.
Democracy After Liberalism
First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
New Right, New Racism
New Right, New Racism is a comparative analysis of the role of racialized symbols in the right turn of US and British politics in the late 1970s through to today. The author argues that the symbol of race has been central to the New Right's project to redefine the cultural codes and broader social imaginary upon which the consensus politics of the post-war years was built. In the process of mobilizing race as an ideological articulator of the exit from consensus politics, the New Right has promoted a new form of racism qualitatively distinct from more traditional forms.
