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The Spirit and the Lake of Fire
The Holy Spirit and the Lake of Fire! What does the Spirit have to do with God's final judgment? The Holy Spirit and God's judgment upon sin are not two topics that are often connected, but to understand the full work of the Spirit, they need to be. It is not enough to view judgment as the work of just the Father and the Son, but in full Trinitarian fashion, it must be understood as the work of all three persons of the Trinity. In The Spirit and the Lake of Fire Rustin Umstattd establishes the Spirit's role in judgment by connecting several symbols that are used for both the Spirit and judgment, such as fire, God's breath, and God's arm. Furthermore, by examining Augustine's position that the Spirit is the mutual-love of the Father and the Son, and Luther's position that God's wrath is the underside of his love, Umstattd demonstrates how one comes to the conclusion that the Spirit is operative in God's judgment upon sin.
The Prophet and the Sage
Job and Habakkuk represent the Bible's most focused interlocutors on the concepts of justice and theodicy. Both works center upon men chosen by God who see and suffer evil (Job 1:8, cf. Hab 1:1). Both books record the cries of these men as they wrestled to make sense of the world in which they lived (Job 3, cf. Hab 1:2-4). While they have a passing similarity, what if there is something more fundamental to their connection? What if these books are not merely two unconnected discourses on suffering, but linked in a significant way? By examining the texts themselves, this study explores the possibility that a textual relationship exists between portions of Habakkuk and Job and how the underlying transformation of Job's theodicy shapes Habakkuk's dialogue with God.
Carl F. H. Henry on the Holy Spirit
Recover evangelicalism's foundations by returning to its architect.None doubt the influence of Carl F. H. Henry, the "theological architect" of contemporary evangelicalism. Through his prolific writing and editorial role in Christianity Today, Henry is known for addressing contemporary theology, individual and social ethics, and cultural criticism. But he has been critiqued for an underdeveloped pneumatology.In Carl F. H. Henry on The Holy Spirit, Jesse M. Payne argues that Henry cannot truly be understood apart from his mature pneumatology. The Spirit plays a vital role in three major areas of Henry's theology: revelation, ecclesiology, and ethics. These seemingly disparate topics are tied together by his view of a Spirit--inspired Bible ordering a Spirit--enlivened body composed of Spirit--filled believers. Readers will gain a more holistic view of Henry, the role of the Spirit in his life and thought, and early neo--evangelical theology.
The Fiery Holy Spirit
The baptism with the Spirit and fire has been a major area of study by theologians and has been pursued by the historical church seeking God’s holiness and power; yet its relationship to judgment has often been ignored. This book explores the Holy Spirit’s relationship with judgment in Luke-Acts through seven texts: Luke 3:16–17; 12:8–10; Acts 5:1–11; 7:51; 8:18–23; 13:9–11; 28:25–28. In these texts, the Holy Spirit is connected with fire, unforgiveness, deception, resistance, greed, blindness, or condemnation. In each instance, Luke’s presentation is examined to determine the Spirit’s role in the process of judgment. Through the Spirit, Jesus judges, cleanses, purges, and divides his people from the world. Luke portrays the Spirit as the executive power of Jesus’ reign as judge, exposing, opposing, and condemning those who reject the gospel.
Unchaining the Lion
Does God exist? How can a good God allow pain and suffering? Can we trust the Bible? Is Jesus a copy of earlier pagan gods? Is Jesus the only way to God? What does the Bible actually say about homosexuality, transgenderism, and abortion? Did Jesus actually rise from the dead? After living as a strong Christian for most of his life, Caleb Eissler began to seriously doubt the very beliefs he had so tightly held to. When he entered college, he began wrestling with these very questions. Eissler realized that Christianity had to answer these questions and more if it was to be taken seriously. Ready to walk away from his faith if Christianity was found to be false, he embarked on a journey to find...
Lions, Locusts, and the Lamb
The symbolism of Revelation has puzzled readers for centuries. Every generation falls prey to extreme views of interpretation. Even worse, they minimize the importance of John’s Apocalypse by not teaching or preaching from it. Yet Revelation is a profound work of New Testament theology and warrants a close study. John expects and prepares believers to follow the Lamb through suffering and possible martyrdom. The problem is centered on what the symbols mean. Are they literal? Are they symbolic? Do the images refer to events and people in the first century, or to the last days of planet earth? Moreover, how is the book structured? Is it one vision, four visions, or more? Are the visions line...
Christian Theology
The church has been entrusted with God's revelation—and to steward the word of truth, we must confess the Bible's teaching with clarity and conviction. Adam Harwood's Christian Theology is both biblically faithful and historically informed, providing a fresh synthesis of the essential doctrines of the faith. Writing from a Baptist perspective, Harwood brings fresh insights that many systematic theologies lack. With readable prose, suggestions for further study, and discussion questions, Christian Theology will equip students and pastors to clarify and articulate what they believe and why.
Worship and Power
Christian worship emerges from and speaks back into human relationships that are necessarily shaped by power and authority. Free Churches structure and negotiate power in relation to worship in ways that reflect the decentralization, local diversity, and personal agency that characterize many aspects of Free Church theology and practice. This volume models how dialogue among scholars and practitioners of Free Church worship, as well as dialogue with the wider church, can be mutually enriching as Christians strive together to worship in ways that are faithful and just.
The King-Priest in Samuel
Scholars studying the ANE have noticed that Canaanite kings ruled as a representative of their god and served in a priestly role. Yahweh allows Israel to have a king “like all the nations” (Deut 17:14), but he shapes the monarchy according to his covenant. A key question remains, does God’s allowance for a king “like all the nations” include a king-priest model? This study presents a synchronic view of the king as a priest within the MT of Samuel, analyzing the motif and considering how the narrator heightens the hope for the coming anointed one, whom the narrator describes as both king (1 Sam 2:10) and priest (2:35–36). This study will argue that, from the monarchy’s inception, Yahweh considered Israel’s kingship a sacral task. My study examined the king as a priest through a synchronic literary-theological approach.
The Charge of God's Royal Children
The Charge of God’s Royal Children uses the tools of literary criticism (e.g., structure, plot, repetition, rhetorical aims, etc.) to analyze the explicit references to the imago Dei in Gen 1:26–28, 5:1–3, and 9:6 and how these references relate to one another and the developing narrative. The work proposes that the imago Dei (e.g., humanity as God’s Royal Children) functions as a governing evaluative concept throughout Genesis 1–11, providing a standard by which the reader should evaluate the decisions and actions of the characters.
