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World War II was--and remains--one of the bloodiest wars in history. Not only did millions of soldiers die in combat but millions of civilians lost their lives--some for no greater crime than their religious heritage or their nationality. The Soviets, at first allied with the Germans, incarcerated thousands of Polish military officers and reservists in the pre-established Soviet camps of Ostashkov, Starobelsk and Kozelsk. On March 5, 1940, Joseph Stalin and his lieutenants signed an execution order for 25,700 Polish prisoners of war. After months of hardship and interrogation, 14,700 prisoners from these camps were taken to remote areas, murdered with a shot to the back of the head and burie...
Calhoun innovatively examines how the ideology of liberal democracy influences one of the most contentious and potentially traumatic and divisive issues facing countries transitioning from authoritarian regimes to democracy: how to confront the past violations of human rights. Competing views of liberal democracy frame debates about how to confront the past and in particular how to deal with the truth of systematic human rights violations. Democratic values may not determine the precise method of dealing with the past - whether through truth commissions, lustration, or tribunals - but the very process of debate inherent in democratic theory and practice has important implications for the perceived fairness of the result. These implications are examined through a comparison of transitional justice in East Germany, Poland and Russia. The result is a provocative integration of democratic theory and comparative politics.
On August 23, 1939, Nazi Germany and Soviet Russia signed the Molotov-Ribbentrop Pact, a secret protocol which divided all of Central Europe between the two totalitarian states. The stage was set for the outbreak of the Second World War in Europe, which came on September 1, 1939 when the Germans invaded Poland in an operation designated Fall Weiss (Case White). However, despite its significance, the actual military campaign for Poland has not been well covered in histories of the Second World War, an many significant misconceptions remain- notably that the Luftwaffe destroyed the Polish Air Force at the beginning of the war, that Polish military doctrine was outdated and foolish, and that the Polish armed forces were equipped with obsolete equipment and lacked the means to develop modern weapons. In Case White, author Robert Forczyk challenges these misconceptions and examines the campaign in the context of sources from both the German and Polish sides to expand and update our understanding of the opening campaign of the Second World War in Europe.-- book jacket
Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem The Holocaust in the Soviet Union is the most complete account to date of the Soviet Jews during the World War II and the Holocaust (1941-45). Reports, records, documents, and research previously unavailable in English enable Yitzhak Arad to trace the Holocaust in the German-occupied territories of the Soviet Union through three separate periods in which German political and military goals in the occupied territories dictated the treatment of the Jews. Arad's examination of the differences between the Holocaust in the Soviet Union compared to other European nations reveals how Nazi ideological attacks on the Soviet Union, which included war on "Judeo-Bolshevism," led to harsher treatment of Jews in the Soviet Union than in most other occupied territories. This historical narrative presents a wealth of information from German, Russian, and Jewish archival sources that will be invaluable to scholars, researchers, and the general public for years to come.
Der vorliegende Band hat zum Ziel, die religiös-kulturellen Dimensionen des Transfers zwischen der katholischen Kirche in Polen und in Deutschland einer kritischen Prüfung zu unterziehen und dabei über die tradierten Grenzen des deutsch-polnischen Dialogs hinauszugehen. In der Geschichte des Zusammenlebens von polnischen und deutschen Katholiken bestätigt sich die These, dass die in ihren Anschauungen und Traditionen verschiedenen Völker eben nicht nur nebeneinander, sondern auch miteinander gelebt haben. Während sich frühere Untersuchungen vor allem auf das konzentrierten, was die deutschen und polnischen Katholiken trennte, beschäftigen sich neuere wissenschaftliche Abhandlungen - ...