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Yari Religion in Iran
This book sheds light on the cultural traits and religious beliefs of the Yārsan community. By incorporating historical and ethnographic research on Yārsan community in west and North of Iran, fieldwork and meticulous analysis of religious texts and international literature, it reveals contemporary aspects of Yārsan culture and life that are lesser known to the wider public, and provides insights into their lives, traditions and prospects for the future. With researchers from inside Iran and all over the world, this book offers a new look at Yārsan.
Yārsān of Iran, Socio-Political Changes and Migration
This book examines how socio-political surroundings have affected the evolution of Yārsāni religious thought and why the Yārsāni religious belief, despite its fundamental disagreement with Islamic tenets, has been affiliated with Islam. It also considers the historical context and socio-religious milieu in which the Yārsāni belief appropriates religious forces to survive, how Yārsānis experience their religion in Islamic society, and what differences are significant in their lived experiences. The author explores how the experience of worship influences real life for the Yārsānis from the perspectives of sociology, behaviorism, content analysis, cultural studies and ethnography in Iran and diaspora with focus on Sweden. Yārsāni followers became known as those who “don’t tell secrets,” primarily because they were not allowed to promote and advertise their religion in public, but recently have started to reveal their religion, especially in social media. This book discovers the transformation of this religion, and in particular in which context an individual can change the content of religion, and bring about new ideas regarding religion and belief.
Temporary and Child Marriages in Iran and Afghanistan
This book discusses the popularity of temporary and child marriages in Iran and Afghanistan and explores their historical background and the reasons why they still persist today. Further, it offers readers insights into the emotional and psychological violence that the women who have been subjected to these practices experience. The respective contributions address the persistence of these traditions, their ramifications for the wellbeing of women and the development of societies and human relations. Taken together, they offer an excellent academic tool for students, academics and researchers studying the anthropology and sociology of kinship, and family in the Middle East.
Ethnic Religious Minorities in Iran
This book explores the experiences of the ethnic and religious minorities of Iran, such as Jews, Yarsani, Christian, Sabean Mandaean, Bahai, Zoroastrian, Baluch, Kurd, and others and provides a historical overview of their position in society before and after the 1979 Islamic revolution and highlights their contribution to the country's history, diversity, and development. It also focuses on the historical, sociopolitical, and economic factors that affected the minorities' development during the last century. Author Behnaz Hosseini has shaped this book with authentic material and has assembled the experiences and opinions of academics of diverse backgrounds who approach the minorities’ issues in Iran in a constructive and ingenious way: from debating their efforts to preserve their identity and cultural heritage and ensure their survival to discussing their relations with the majority and other minorities, the role of religion in everyday life, and their contribution to the rich cultural history of Iran.
The Jewish Diaspora after 1945
For Jews across the Middle East and North Africa, the 1948 establishment of the State of Israel was a transformational period—in both the build-up to it and its aftermath. Using this momentous event as its focal point, this book takes the reader on a journey to remote destinations in the 20th century Jewish experience, examining aspects of Jewish history that have hardly ever been discussed in one place and in such an intriguing combination. Jews have played an integral role in the Arab world, Turkey, Iran, and North Africa for millennia. Their lives were intertwined with those of the majority non-Jewish communities among whom they dwelt: their mass expulsion and emigration after World War II ended the existence of a vital part of nearly all the societies in the region.
Religious Minorities' Migration from Iran
This book explores the methods of marginalization that authorities use against religious minorities, and the subsequent mechanisms these minority groups develop in order to survive. This study focuses on the relationship between the state and non-Muslim religious minorities (Christian, Sabean-Mandaean, Bahai, Yarsan- Jewish, and Zoroastrian) in order to explore the dynamics of this extremism and its impact, and what the response of religious minorities has been. The conceptual framework of the study provides an introductory survey of Iranian politics in the twentieth century, offers a brief synopsis of the role of non-Muslims in Islamic majority countries, presents the views of the non-Muslims held before revolution in the time of Pahlavi king in Iran and the Shi’a revolutionary ideologues and, finally, identifies several important issues in this research.
Women and Suicide in Iran
Drawing on feminist theory, as well as theory surrounding the correlation between poverty and suicide, this study explores the increased rate of suicide among women in western Iran. Based on empirical research, including interviews with women from the Kurdish region of the country, the author considers the marginalisation of Kurdish populations in Iran, the suppression of their rights, and violence against women in its various forms. With attention to family violence, such as direct physical or sexual assault, psychological bullying or through practices such as forced marriage or honour killings, the author also considers the political nature of such violence, as certain violent practices are enshrined in the Iranian constitution and legitimised in jurisprudential practice. A study of gendered violence and its effects, Women and Suicide in Iran will be of interest to scholars working in the fields of Sociology, Criminology and Middle Eastern Studies with interests in violence, gender and suicide.
Forced Migration and Displacement of Iraqi Minorities in Austria
Historically, religious minorities in the Middle East have hardly been explored. Sometimes there are shifts as a result of religious persecution by radical forces, such as the Islamic State (IS) in Syria and Iraq. This research conducts a transnational analysis of the displacement of minorities from Iraq by examining migratory movements to Austria. The work is based on field research and documentary research in Austria and Iraq and the study of ethnic displacement and mobilization. This project includes an inquiry into how the Iraqi minorities (Christian (Assyrian), Yazidi, Bahai and Shabak, Jewish, Mandaen, Kakai) with different religious backgrounds are accepted in the host country.
Afghan Women and Education
This book focuses on education and Afghan women in the pre-Taliban period, under the Taliban and today. More specifically, it explores the educational prospects for women under and following the fall of the Taliban, the significant improvements that have been achieved during the past few years and the challenges that still lie ahead. Against this background, concepts such as education, empowerment and personal development are discussed, as well as the progress and the challenges that women in Afghanistan will face in the event of the Taliban returning to power. This publication offers a unique, original and current insight into the world of Afghan women, encompassing contributions from academics, journalists and civil society advocates.
I won’t let them be like me
Ezidi people (Yezidi/Yazidi) and their culture suffered greatly at the hands of Daesh before, during, and after the 2014 Sinjar (Shingal) Genocide. Since the resulting forced migration, the Ezidi community as one of the most marginalised societies in the Middle East has undergone a significant amount of society-wide transformation. New avenues for agency have opened, and Shingali Ezidi women have taken these opportunities to express transformed identities, filling spaces previously unavailable, and altering “traditional” gender roles. This first extensive ethnographic work ever conducted with Ezidi women examines origins and developments of transformations in their female identity and agency. The analysis of their expressions and performances is particularly notable because of the subaltern position under numerous layers of minority, e.g. ethnicity, geography, religion, politics, culture, language, as well as gender. The aim of this study is to investigate the utilisation of subaltern identity to actualise agency among women after genocide.
