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An acclaimed ethnography of material culture in Wola Papua New Guinea, unsurpassed in its detail, with numerous illustrations, of broad implications to anthropology and archaeology.. The companion volume to Built in Niugini. Volume 2 in the RAI Series.
The Rule of Sympathy is a social and historical critique of sympathy in British discourse in the late eighteenth and early nineteenth century. Although initially associated with feminized or effeminate forms of sentimental discourse (the romance, the novel, the gothic), sympathy came to function as a key technology of gender and race in new evangelical social movements, such as abolitionism and missionizing. Amit Rai argues that sympathy was a paradoxical mode of power. The differences of racial, gender and class inequalities that increasingly divided the object and agent of sympathy were precisely what must be bridged through identification. Yet without such differences, which were differences of power, sympathy itself would be impossible. This paradoxical mode of power transformed the ways in which people came to think of how best to manage, order, and govern individuals and populations in the late eighteenth century.
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In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics.