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The volume The Politics of Honour in the Greek Cities of the Roman Empire, co-edited by Anna Heller and Onno van Nijf, studies the public honours that Greek cities bestowed upon their own citizens and foreign dignitaries and benefactors. These included civic praise, crowns, proedria, public funerals, honorific statues and monuments. The authors discuss the development of this honorific system, and in particular the epigraphic texts and the monuments through which it is accessible. The focus is on the Imperial period (1st-3rd centuries AD). The papers investigate the forms of honour, the procedures and formulae of local practices, as well as the changes in local honorific habits that resulted from the integration of the Greek cities in the Roman Empire.
“An End to Enmity” casts light upon the shadowy figure of the “wrongdoer” of Second Corinthians by exploring the social and rhetorical conventions that governed friendship, enmity and reconciliation in the Greco-Roman world. The book puts forward a novel hypothesis regarding the identity of the “wrongdoer” and the nature of his offence against Paul. Drawing upon the prosopographic data of Paul’s Corinthian epistles and the epigraphic and archaeological record of Roman Corinth, the author shapes a robust image of the kind of individual who did Paul “wrong” and caused “pain” to both Paul and the Corinthians. The concluding chapter reconstructs the history of Paul’s relationship with an influential convert to Christianity at Corinth.
This book brings together an international group of scholars to offer new perspectives on the political impact and afterlife of the dictator Lucius Cornelius Sulla Felix (138–78 B.C.), one of the most important figures in the complex history of the last century of the Roman Republic. It looks beyond the march on Rome, the violence of the proscriptions, or the logic of his political reforms, and offers case studies to illustrate his relations with the Roman populace, the subject peoples of the Greek East, and his own supporters, both veterans and elites, highlighting his long-term political impact and, at times, the limits on his exercise of power. The chapters on reception reassess the goo...
In this book, archaeologists, classicists, and specialists in Christian origins examine the social and religious life of ancient Corinth. The interdisciplinary contributions present new materials and findings on the themes of Greek and Roman identities, social stratification, and local religion.
In the context of growing inequality in the twenty-first century, That There May Be Equality seeks to give new audibility to Paul’s appeal to the principle of “equality” in the collection for the poor. L.L. Welborn traces the history of the concept of “equality” in Greek history in order to convey the potency of the idea which Paul invokes. He analyzes the structural inequality of the Roman economy, particularly that of Roman Corinth, and traces the emergence of Paul’s concern about inequality in the ekklēsia of Christ believers at Corinth. Welborn then analyzes Paul’s invocation of the principle of “equality” in his appeal for partnership in the collection for the poor in 2 Corinthians 8 and 9, bringing Paul’s appeal to “equality” into the present-day crisis of global inequality.
This book examines the impact of the Roman cultural revolution under Augustus on the Roman province of Greece. It argues that the transformation of Roman Greece into a classicizing 'museum' was a specific response of the provincial Greek elites to the cultural politics of the Roman imperial monarchy. Against a background of Roman debates about Greek culture and Roman decadence, Augustus promoted the ideal of a Roman debt to a 'classical' Greece rooted in Europe and morally opposed to a stereotyped Asia. In Greece the regime signalled its admiration for Athens, Sparta, Olympia and Plataea as symbols of these past Greek glories. Cued by the Augustan monarchy, provincial Greek notables expressed their Roman orientation by competitive cultural work (revival of ritual; restoration of buildings) aimed at further emphasising Greece's 'classical' legacy. Reprised by Hadrian, the Augustan construction of 'classical' Greece helped to promote the archaism typifying Greek culture under the principate.
This work is the first complete corpus of Greek inscriptions issued by city institutions in honour of their female citizens and foreigners, with the exclusion of Hellenistic queens and women belonging to families of the Roman magistrates. The corpus lists 1131 women fulfilling such criteria. The Greek texts are accompanied by lemmata, English translations and relevant commentaries. Based on the collected evidence, the authors analyse the phenomenon of honorific inscriptions for women as an important symptom of change of citizen mentality. Pointing to the political context in which such honours were bestowed, the phrasing of the texts, character of praiseworthy actions, and the fact that these honours were carved in stone and set up in conspicuous places in cities all reflect what the male part of the city populace thought about women in general and their presence in public spaces in particular. The book is a helpful resource for all those interested in ancient history, social history, and gender studies.