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The Ethics of Policing
Top scholars provide a critical analysis of the current ethical challenges facing police officers, police departments, and the criminal justice system From George Floyd to Breonna Taylor, the brutal deaths of Black citizens at the hands of law enforcement have brought race and policing to the forefront of national debate in the United States. In The Ethics of Policing, Ben Jones and Eduardo Mendieta bring together an interdisciplinary group of scholars across the social sciences and humanities to reevaluate the role of the police and the ethical principles that guide their work. With contributors such as Tracey Meares, Michael Walzer, and Franklin Zimring, this volume covers timely topics in...
Refugee Genres
This volume brings together research on the forms, genres, media and histories of refugee migration. Chapters come from a range of disciplines and interdisciplinary approaches, including literature, film studies, performance studies and postcolonial studies. The goal is to bring together chapters that use the perspectives of the arts and humanities to study representations of refugee migration. The chapters of the anthology are organized around specific forms and genres: life-writing and memoir, the graphic novel, theater and music, film and documentary, coming-of-age stories, street literature, and the literary novel. Chapter(s) “Chapter 1.” is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Refugees Now
This important new book examines the status of refugees from a philosophical perspective. The contributors explore the conditions faced by refugees and clarify the conceptual, practical, and ethical issues confronting the contemporary global community with respect to refugees. The book takes up topics ranging from practical matters, such as the social and political production of refugees, refugee status and the tension between citizen rights and human rights, and the handling of detention and deportation, to more conceptual and theoretical concerns, such as the ideology, rhetoric, and propaganda that sustain systems of exclusion and expulsion, to the ethical dimensions that invoke hospitality and transnational responsibility. Ideal for students and scholars in Political and Social Philosophy and Migration Studies more broadly, the book provides a critical commentary on material responses to contemporary refugee crises as a means of opening pathways to more pointed assessments of both the political and ideological underpinnings of statelessness.
Drones in Society
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Life Writing, Representation and Identity
This book focuses on varied forms of self-referential storytelling or life writing and its emergence as a democratic and inclusive genre, both globally and in India, and its intersections with history, fiction, memory, truth and identity. The book examines the practice of life writing and its scope for accommodating diverse voices, distinct identities, collaborations and non-hierarchical connections as it gives voice to oral, silenced and marginalized communities. It explores forms like auto/biographical fiction, digital storytelling, graphic memoirs, and testimonies of migration and exile, among others. The eclectic collection of essays in this volume draws attention towards the transformat...
The Virtue of Playfulness
This book argues that in order for people to live well, they must develop a virtue of playfulness. Inspired by Aristotle, the book draws on work from philosophy, classics, history, biology, psychology, and media studies to understand the place of play and playfulness in a good life. Many philosophers have written about play, from Presocratics such as Heraclitus to contemporary philosophers such as Bernard Suits. Some champion play as the most crucial value in life. Others deride it and warn strongly against it. This book evaluates the research on how play and playfulness bear on living a good life and becoming a good person. Its main argument is that in order to understand play as an action,...
Jesus the Refugee
Images of modern refugees often invoke images of the infant Christ and the historical circumstances of the holy family's flight to Egypt in the face of persecution. But rather than leaving this association at the merely symbolic level, Jesus the Refugee explores Jesus's flight through modern legal conventions on refugee status in the United States and the European Union. Would Jesus and his parents be protected from refoulement? Would they receive rights to employment and civic engagement? Would they be turned away? Is the holy family a refugee family? Jesus the Refugee argues that the holy family has a limited set of legal options for protection, but under current law is unlikely to receive any. This shocking claim stands or falls on legal details like the ability to demonstrate reasonable fear of persecution, or whether fleeing Palestine (but not the Roman Empire) affords protection for internally displaced migrants. Besides introducing the basics of modern refugee law and processes, Jesus the Refugee aims to raise ethical challenges to our current refugee system by highlighting Jesus as one of the "least of these," indicting our moral failures and challenging us to make amends.
Spiritual and Material Boundaries in Old French Verse
The Earthly Paradise was a vibrant symbol at the heart of medieval Christian geographies of the cosmos. As humanity’s primal home now lost through the sins of Adam of Eve, the Earthly Paradise figured prominently in Old French tales of lands beyond the mundane world. This study proposes a fresh look at the complex roles played by the Earthly Paradise in three medieval French poems: Marie de France’s The Purgatory of St. Patrick, Benedeit’s Voyage of Saint Brendan the Abbot, and Guillaume de Lorris’s The Romance of the Rose. By examining the literary, cultural, and artistic components that informed each poem, this book advances the thesis that the exterior walls of the Earthly Paradise served evolving purposes as contemplative objects that implicitly engaged complex notions of economic solidarity and idealized community. These visions of the Earthly Paradise stand to provide a striking contribution to a historically informed response to the contemporary legacies of colonialism and the international refugee crisis.
No Refuge
So Sina, like tens of thousands of others like her, paid the last of her money to smugglers and boarded a small, over-crowded boat bound for Europe in the hope of claiming asylum. When her boat capsized, as so many boats did, she became one of those refugees that people would see on the news. And for many, images of bodies like hers, drowned at sea or in overcrowded life-boats, struck a nerve. Shock often turned to horror when the images were of the bodies of young children who had drown at sea. People could no longer ignore the plight of asylum seekers and began to demand a response to this crisis. The summer of 2015 marked the beginning of the so-called European refugee crisis. While people had been entering Europe as asylum seekers for a long time, the rate intensified dramatically in 2015 when more than 1.3 million asylum seekers arrived asking for refugee status, tens of thousands more than previous years. .
Democracy in Spite of the Demos
The value of democracy is taken for granted today, even by those interested in criticizing the fundamental structures of society. Things would be better, the argument goes, if only things were more democratic. The word “democracy” means “the power of the people,” and scholars with a critical and progressive outlook often invoke this meaning as a way of justifying the honorific status accorded to the term: the power of the people to resist racism, sexism, imperialism, climate change, etc. But if the people have the power to resist these structures of domination and inequality, they also have the power to reinforce them. By treating democracy as an end in itself, political theorists of a critical bent overwhelmingly assume that the demos, if given the opportunity, will advance progressive or even radical politics. But given the recent successes of right-wing populism, and the persistence of pathological views such as climate skepticism, is this assumption still warranted? If not, then can democracy really save us?
