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On Hysteria
Hysteria formed a medical category during the seventeenth to early nineteenth centuries. By tracing its transformations, Sabine Arnaud reveals what was at stake in writing the diagnosis and adds to our understanding of how the role and status of medicine became established in society. In the process she uncovers new insights in the history of medicine. Focusing on a period largely ignored by scholarship, she shows that hysteria was not, in fact, first seen as female malady and that discussions of convulsions in a religious context made up only a very small part of writings on hysteria. Widely treated in medical contexts, hysteria was also a common reference in literature, public political debates, and even philosophy. With careful attention to genres and writing strategies, webs of citation, and circulation, Arnaud provides a history of medicine as a history of knowledge in the making, knowledge that did not build linearly but through misinterpretation, creative citation, and strategic deployment.
The French Invention of Menopause and the Medicalisation of Women's Ageing
Doctors writing about menopause in France vastly outnumbered those in other cultures throughout the entire nineteenth century. The concept of menopause was invented by French male medical students in the aftermath of the French Revolution, becoming an important pedagogic topic and a common theme of doctors' professional identities in postrevolutionary biomedicine. Older women were identified as an important patient cohort for the expanding medicalisation of French society and were advised to entrust themselves to the hygienic care of doctors in managing the whole era of life from around and after the final cessation of menses. However, menopause owed much of its conceptual weft to earlier th...
The Labor of the Mind
How did educated and cultivated men in early modern France and Britain perceive and value their own and women's cognitive capacities, and how did women in their circles challenge those perceptions, if only by revaluing the kinds of intelligence attributed to them? What was thought to distinguish the "manly mind" from the feminine mind? How did awareness of these questions inform various kinds of published and unpublished texts, including the philosophical treatise, the dialogue, the polite essay, and the essay in literary criticism? The Labor of the Mind plumbs the social and cultural logic of the Enlightenment's trope of the manly mind; offers new readings of the textual representations of ...
Natural Philosophy
This book argues for the retrieval of the concept of 'natural philosophy', encompassing the natural sciences, philosophy, and theology, amongst others. It identifies the essential characteristics of natural philosophy from its Aristotelian roots onwards, and then makes a creative proposal on how we might reincorporate it into our current worldview.
The Hysteric
Examining historical, clinical, and artistic material, in both written and visual form, this book traces the figure of the contemporary hysteric as she rebels against the impossible demands made upon her. Exploring five traits that commonly characterise the hysteric as an archetype – a specific body, mimetic abilities, a shroud of mystery, a propensity to disappear, and a particular relationship to voice – the authors shed light on what it means to be hysterical, as a form of rebellion and resistance. This is important reading for scholars of sociology, gender studies, cultural studies, and visual studies with interests in psychoanalysis, art, and the characterisation of mental illness.
Suffering Scholars
As early as Aristotle's Problem XXX, intellectual superiority has been linked to melancholy. The association between sickness and genius continued to be a topic for discussion in the work of early modern writers, most recognizably in Robert Burton's The Anatomy of Melancholy. But it was not until the eighteenth century that the phenomenon known as the "suffering scholar" reached its apotheosis, a phenomenon illustrated by the popularity of works such as Samuel-Auguste Tissot's De la santé des gens de lettres, first published in 1768. Though hardly limited to French-speaking Europe, the link between mental endeavor and physical disorder was embraced with particular vigor there, as was the te...
Civilizing Emotions
Traces the history of the concepts of civility and civilization in nineteenth-century Europe and Asia and explores why and how emotions were an asset in civilizing peoples and societies - their control and management, but also their creation and their ascription to different societies and social groups.
Thinking about Tears
A crucial period for the birth of modernity, France's 'long eighteenth century' (c. 1650-1820) was an era marked by the formulation of a new aesthetic and ethical code revolving around the intensification of emotions and the hyperbolic use of weeping. IThinking About Tears reveals another side to a period often called 'the age of reason'.
Tension / Spannung
Tension appears in many contexts and carries diverse meanings. It tends to be viewed as something to be avoided and reduced in politics; to be explained, worked through, and resolved in therapy or science; to be endured and sustained in modern art; or to be sought after and enjoyed in popular culture. This volume brings together contributions from several academic and artistic fields in order to question the self-evidence of the deceptively simple term ‘tension’ and explore the possibility of productive transfers among different forms und understandings of tension. Refusing the temptation of a stabilizing synthesis, it establishes a dense web of approaches, providing a new critical paradigm for further inquiry.
Time Machines
A riveting exploration of the relationship between art and telegraphy, and its implications for understanding time and history in nineteenth-century France. In Time Machines Richard Taws examines the relationship between art and telegraphy in the decades following the French Revolution. The optical telegraph was a novel form of visual communication developed in the 1790s that remained in use until the mid-1850s. This pre-electric telegraph, based on a semaphore code, irrevocably changed the media landscape of nineteenth-century France. Although now largely forgotten, in its day it covered vast distances and changed the way people thought about time. It also shaped, and was shaped by, a proli...
