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In recent years, India's "sacred groves," small forests or stands of trees set aside for a deity's exclusive use, have attracted the attention of NGOs, botanists, specialists in traditional medicine, and anthropologists. Environmentalists disillusioned by the failures of massive state-sponsored solutions to ecological problems have hailed them as an exemplary form of traditional community resource management. For in spite of pressures to utilize their trees for fodder, housing, and firewood, the religious taboos surrounding sacred groves have led to the conservation of pockets of abundant flora in areas otherwise denuded by deforestation. Drawing on fieldwork conducted in the southern Indian...
Sacred Groves Refer To Patches Of Forests Dedicated To Deities Often Fiery Ones. This Book Dispels The Myth Built Around Sacred Groves And Considers The Environment Management Dimension Only A Contingental Fallout Of The Institution Of Sacred Grove.
In Sacred Groves and Ravaged Gardens, Louise Westling explores how the complex, difficult roles of women in southern culture shaped the literary worlds of Eudora Welty, Carson McCullers, and Flannery O'Connor. Tracing the cultural heritage of the South, Westling shows how southern women reacted to the violent, false world created by their men--a world in which women came to be shrouded as icons of purity in atonement for the sins of men. Exposing the actual conditions of women's lives, creating assertive protagonists who resist or revise conventional roles, and exploring rich matriarchal traditions and connections to symbolic landscapes Welty, McCullers, and O'Connor created a body of fiction that enriches and complements the patriarchal version of southern life presented in the works of William Faulkner, John Crowe Ransom, Allen Tate, and William Styron.
Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village--and, until annexation by Japan approximately one hundred years ago, within the Ryukyuan Kingdom. This fieldwork-based study provides a gender-sensitive look at a remarkable religious tradition. Susan Sered spent a year living in Henza, an Okinawan fishing village, joining priestesses as they conducted rituals in the sacred groves located deep in the jungle-covered mountains surrounding the village. Her observations focus upon the meaning of being a priestess and the interplay between women's rel...
A multi-disciplinary volume examining the continuing importance sacred groves and forests in African society.
Article 10 of the Convention on Biological Diversity (1992) acknowledge the protection and encouragement of customary biological resource use in accordance with traditional cultural practices aompatible with conservation. The approach of this book is to focus on sacred groves- the trackionally protected forest fragments and the past and present researches on this important community resource. The chapters presented in this book widely covers biological, social and economic status of the groves, threats arising out of various anthropogenic activities like overexploitation, developmental and mining activities, and encroachments of various types, and the strategies for their effective managemen...
Sacred Groves, Cultural Ecosystems and Conservation addresses the increasing contemporary relevance of ecosystems being depleted at an alarming rate worldwide. The purpose of this collection of essays is to bring together different perspectives on sacred groves in the context of the cultural and spiritual dimensions of biodiversity conservation. In offering an experience of sacred natural sites in varied cultural contexts of Africa and Asia, it raises a common concern for natural resource management. Based on the long-term research of the contributing authors, the nine chapters reflect a continuous process of redefining sacred spaces within an interdisciplinary framework grounded on existing...
The grove, a grouping of trees, intentionally cultivated or found growing wild, has a long diverse history entwined with human settlement, rural practices and the culture and politics of cities. A grove can be a memorial, a place of learning, a site of poetic retreat and philosophy or political encampment, a public park or theatre, a place of hidden pleasures, a symbol of a vanished forest ecology, or a place of gods or other spirits. Yet groves are largely absent from our contemporary vocabulary and rarely included in today’s landscape practice, whether urban or rural. Groves are both literal and metaphorical manifestations, ways of defining spaces and ecologies in our cultural life. Since they can add meaning to urban forms and ecologies and contribute meaningfully to the significance of place, critical examination is long overdue. The editors have taken care to ensure that the text is accessible to the general reader as well as specialists.