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British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.
British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.
Young British Muslims continue to generate strong interest in public discourse. However, much of this interest is framed in negative terms that tends to associate them with criminality, religious extremism or terrorism. Focusing instead on other aspects of being young, Muslim and British, this volume takes a multidisciplinary approach that seeks to ‘normalise’ the subjects and focus on their everyday lived realities. Structured into three sections, the collection begins by contextualising the study of young British Muslims, before addressing the sensitive social issues highlighted in the media and finally focusing on a variety of case studies which investigate the previously unexplored lived experiences of these young people. With contributions from scholars of religion, media and criminology, as well as current and former practitioners within youth and social work contexts, Young British Muslims: Between Rhetoric and Realities will appeal to scholars who have an interest in the fastest growing, most profiled minority demographic in the UK.
Traces the thinking of a new generation of Muslims as it impacts and shapes the burgeoning field of Muslim women's activism, the formation of religious leaders, what is to count as 'Muslim politics', the dynamics of de-radicalisation and what has been dubbed the 'New Muslim Cool' in music, fashion and culture.
Presents the first ethnographic study of al-Muhajiroun, an outlawed activist network that survived British counter-terrorism efforts and sent fighters to the Islamic State.
In the last few decades, the media, academics, and the general public have put considerable focus on Muslim culture and politics around the world. Specifically, the rising population of young Muslims has generated concerns about religious radicalism, Islamism, and conflicts in multicultural societies. However, few studies have been devoted to how a new generation of Muslims is reshaping society in positive ways. In Political Muslims, Abbas and Hamid provide a new perspective on Muslim youth, presenting them as agents of creative social change and as active participants in cultural and community organizations where resistance leads to negotiated change. In a series of case studies that cross ...
For more than a decade the "Muslim question" on integration and alleged extremism has vexed Europe, revealing cracks in long-held certainties about the role of religion in public life. Secular assumptions are being tested not only by the growing presence of Muslims but also by other fervent new arrivals such as Pentecostal Christians. London Youth, Religion, and Politics focuses on young adults of immigrant parents in two inner-city London areas: the East End and Brixton. It paints vivid portraits of dozens of young men and women met at local cafes, on park benches, and in council estate stairwells, and provides reason for a measured hope. In East End streets like Brick Lane, revivalist Isla...
Traces the thinking of a new generation of Muslims as it impacts and shapes the burgeoning field of Muslim women's activism, the formation of religious leaders, what is to count as 'Muslim politics', the dynamics of de-radicalisation and what has been dubbed the 'New Muslim Cool' in music, fashion and culture.
How do progressive social movements deal with religious pluralism? In this book, Timothy Peace uses the example of the alter-globalisation movement to explain why social movement leaders in Britain and France reacted so differently to the emergence of Muslim activism.
Given the salience of the terms 'Salafism' or 'Jihadi-Salafism, ' not only in specialist analyses but also in the media, the currents of Islamic thought grouped under these terms are poised to become more widely known. Yet much western analysis suffers from a lack of sophistication and discernment on this important doctrinal trend in contemporary Islamic thought, so that 'Salafism' is some what liberally employed to denote, with far too much specificity, a phenomenon that is only opaquely defined to the western reader. The contributors to 'Global Salafism' are careful to map out not only the differences in the Salafist schools, but also to underscore the fluidity of this broad doctrinal tend...