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The Arab Spring began and ended with Tunisia. In a region beset by brutal repression, humanitarian disasters, and civil war, Tunisia's Jasmine Revolution alone gave way to a peaceful transition to a functioning democracy. Within four short years, Tunisians passed a progressive constitution, held fair parliamentary elections, and ushered in the country's first-ever democratically elected president. But did Tunisia simply avoid the misfortunes that befell its neighbors, or were there particular features that set the country apart and made it a special case? In Tunisia: An Arab Anomaly, Safwan M. Masri explores the factors that have shaped the country's exceptional experience. He traces Tunisia...
Safwan M. Masri explores the factors that have shaped Tunisia's exceptional experience, arguing that its history of reformism set it on a separate trajectory from the rest of the region. Based on interviews with experts, leaders, activists, and citizens, Masri's account is critical for understanding not only Tunisia but also the broader Arab world.
Kenneth Perkins's second edition of A History of Modern Tunisia carries the history of this country from 2004 to the present, with particular emphasis on the Tunisian revolution of 2011 - the first critical event of that year's Arab Spring and the inspiration for similar populist movements across the Arab world. After providing an overview of the country in the years preceding the inauguration of a French protectorate in 1881, the book examines the impact of colonialism on the country, with particular attention to the evolution of a nationalist movement that secured the termination of the protectorate in 1956. Its analysis of the first three decades of independence, during which the leaders of the anticolonial struggle consolidated political power, assesses the challenges that they faced and the degree of success they achieved. No other English-language study of Tunisia offers as sweeping a time frame or as comprehensive a history of this nation.
Warfare in the twenty-first century goes well beyond conventional armies and nation-states. In a world of diffuse conflicts taking place across sprawling cities, war has become fragmented and uneven to match its settings. Yet the analysis of failed states, civil war, and state building rarely considers the city, rather than the country, as the terrain of battle. In Cities at War, Mary Kaldor and Saskia Sassen assemble an international team of scholars to examine cities as sites of contemporary warfare and insecurity. Reflecting Kaldor’s expertise on security cultures and Sassen’s perspective on cities and their geographies, they develop new insight into how cities and their residents enc...
What are the origins of the hostile environment for immigrants in Britain? Chosen as a BBC History Magazine Book of the Year 2021 and shortlisted for the PEN Hessell-Tiltman Prize 2022 In the wedded stories of migration and the end of empire, Ian Sanjay Patel uncovers a forgotten history of post-war Britain. After the Second World War, what did it mean to be a citizen of the British empire and the post-war Commonwealth of Nations? Post-war migrants coming to Britain were soon renamed immigrants in laws that prevented their entry despite their British nationality. The experiences of migrants and the archival testimony of officials and politicians at home and abroad, retold here, define Britain’s role in the global age of decolonization.
When Madian Al Jazerah came out to his Arab parents, his mother had one question. 'Are you this?' she asked, cupping her hand. 'Or are you this?' she motioned with a poking finger. If you're the poker, she said, you aren't a homosexual. For Madian, this opposition tells us less about who he is than it does about patriarchy and power, and society's efforts to fit our identity into neat boxes. This kind of question has followed Madian all his life. He is Palestinian, but wasn't raised in Palestine. He was born in Kuwait, but he's not Kuwaiti. He's British-educated, but not a Westerner. He's a Muslim, but he can't embrace the Islam of today. He's a gay man, out of the closet but still living in the shade. As an adult Madian settled in Jordan, but he has left the country three times in fear of his life. He has moved around the world searching for acceptance and belonging, joining new communities in San Francisco and New York, yet always finding himself pulled back to Amman. This frank and moving memoir narrates his battles with adversity, racism and homophobia, and a rich life lived with humour, dignity and grace.
'NDiaye is a hypnotic storyteller with an unflinching understanding of the rock-bottom reality of most people's life.' New York Times ' One of France's most exciting prose stylists.' The Guardian. Obsessed by her encounters with the mysterious green women, and haunted by the Garonne River, a nameless narrator seeks them out in La Roele, Paris, Marseille, and Ouagadougou. Each encounter reveals different aspects of the women; real or imagined, dead or alive, seductive or suicidal, driving the narrator deeper into her obsession, in this unsettling exploration of identity, memory and paranoia. Self Portrait in Green is the multi-prize winning, Marie NDiaye's brilliant subversion of the memoir. Written in diary entries, with lyrical prose and dreamlike imagery, we start with and return to the river, which mirrors the narrative by posing more questions than it answers.
THE INTERNATIONAL BESTSELLER 'Compelling, haunting, tragic stories . . . resonate long after you put the book down' James McConnachie, Sunday Times Book of the Year The routine traffic stop that ends in tragedy. The spy who spends years undetected at the highest levels of the Pentagon. The false conviction of Amanda Knox. Why do we so often get other people wrong? Why is it so hard to detect a lie, read a face or judge a stranger's motives? Using stories of deceit and fatal errors to cast doubt on our strategies for dealing with the unknown, Malcolm Gladwell takes us on an intellectual adventure into the darker side of human nature, where strangers are never simple and misreading them can have disastrous consequences.
A seasoned expert on the Maghreb offers a fine-grained analysis of the region's politics in a time of upheaval.
Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are ...