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Jewish Scribes in the Second-Temple Period
Journal for the Study of the Old Testament Supplement series, 291
Jesus and the Missional Movement in Galilee
In New Testament scholarship, the study of space has been underrepresented in comparison with the study of time. While Jesus' life and ministry have been intensively explored in terms of eschatology--i.e., with time significance--space has tended to be treated as simply a given room or inactive backdrop where events took place. Interest in the space where Jesus ministered has, however, gradually increased, and space has received greater attention from sociological and literary perspectives. In particular, spatial investigations into the social circumstances of Galilee, the place of origin of Jesus' missional movement, have begun to attract serious scholarly attention. The important functions of space in literature are also becoming better recognized: spatial settings serve not only to generate atmosphere but also to disclose the purposes and themes of narratives. This book explores Jesus' Galilean ministry in Mark 4:35--8:21 through the use of spatial analysis, dividing space into three categories: social, geographical, and allusive. The study of each space discovers social, literary, and theological implications of Jesus' missional movement in Galilee.
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
Although consistently overlooked or dismissed, John 8.6, 8 in the "Pericope Adulterae" is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the "Pericope Adulterae." Not only did the pericope s interpolator place the story in John s Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53 8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.
Community, Law and Mission in Matthew's Gospel
Revision of the author's thesis (doctoral)--University of Oxford, 2002.
The Old is Better
Current study of the New Testament features many new interpretations. Robert Gundry's book finds them largely wanting and defends traditional ones. Several of its essays have never been published before. Most of the rest, though previously published, have been updated and otherwise revised, sometimes heavily. The studies cover a wide variety of topics in New Testament study, ranging from the Gospels to Revelation and much in between, as for example theological diversity, symbiosis between theology and genre criticism, pre-Papian tradition concerning Mark and Matthew as apostolically Johannine, and mishnaic jurisprudence as compatible with Jesus' blasphemy. In its entirety, this collection of essays shows the weaknesses of many novel interpretations of the New Testament as well as the essential reliability of earliest traditions concerning the New Testament, and the essential reliability of New Testament traditions themselves.
Judaism in Late Antiquity
Jacob Neusner (vols. 1, 2, and 3) and his colleagues Alan Avery-Peck (vol. 2) and Bruce Chilton (vol. 3) have assembled a stellar team of scholars in producing what has already become an essential reference work for the study of Judaism in Late Antiquity. Originally written in nine separate volumes, Judaism in Late Antiquity now appears, unabridged, in three. The entire work seeks to offer readers both a broad perspective on the shape of Judaism while also opening the way to understanding unique issues. Editors Neusner, Avery-Peck, and Chilton must be commended for this generous gift both to the scholarly guild and to the general reader looking for a thought-provoking overview of the central academic conversations. "Judaism in Late Antiquity, I, II, III" is also available in hardback
When Judaism and Christianity Began. Vol. 2
In these volumes, top scholars in the study of religion celebrate the enduring heritage in learning bequeathed to coming generations by Anthony J. Saldarini (1941-2001). Twenty-nine commemorative essays focus on the topical areas of formative Christianity and Judaism to which Dr. Saldarini devoted his efforts: earliest Christianity, with special attention to the Gospels; Judaism in late antiquity; and the interchange between Judaism and Christianity then and now. So too the disciplines represented in these pages match his history (including archaeology), literature, religion, and theology. Recognizing the standards of learning set by Dr. Saldarini in all of these areas, the colleagues represented in these volumes memorialize him by following in the model he set, of meeting the highest standards of the diverse fields that intersect in the study of Judaic and Christian antiquity. The print edition is available as a set of two volumes (9789004136595).
Matthew and the Mishnah
Akiva Cohen investigates the general research question: how do the authors of religious texts reconstruct their community identity and ethos in the absence of their central cult? His particular socio-historical focus of this more general question is: how do the respective authors of the Gospel according to Matthew, and the editor(s) of the Mishnah redefine their group identities following the destruction of the Second Temple? Cohen further examines how, after the Destruction, both the Matthean and the Mishnaic communities found and articulated their renewed community bearings and a new sense of vision through each of their respective author/redactor's foundational texts. The context of this study is thus that of an inner-Jewish phenomenon; two Jewish groups seeking to (re-)establish their community identity and ethos without the physical temple that had been the cultic center of their cosmos.
Seeking Shalom
The amazing, historic journey of Jews and Christians coming together. In this book Philip Cunningham traces the remarkable developments in Catholic-Jewish relations over the last fifty years. Centuries of antipathy and suspicion, Cunningham says, have largely given way to a new, mutually enriching relationship between the two traditions of Judaism and Catholicism. A specialist in Christian-Jewish relations, Cunningham recounts the amazing, historic journey of Jews and Christians coming together in light of both Scripture and theology, covering the period from Vatican II up to the present day. After fifty years of significant dialogue, Cunningham suggests, Catholics and Jews are now on the threshold of building true shalom between their two communities, experiencing the Holy One anew in each other's distinctive and edifying ways of walking with God.
