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Forty years of feminism and still women do the majority of the housework. Why? In fact, while women are making slow but steady gains on gender disparities in the workplace, at home the gap is widening - in the UK, the average heterosexual British woman puts in 12 more days of household labour per year than her male companion, while young American men are now twice as likely as their fathers to think a woman's place is in the home. And when 'having it all' so often means hiring a nanny or cleaner, is it something to aspire to? Sally Howard joins up with a cohort of feminist separatists, undertakes a day's shift with her Lithuanian cleaner, lives in a futuristic model home designed to anticipate our needs and meets latte papas and one-percent parents in this lively examination which combines history and fieldwork with her personal story. The Home Stretch is a fascinating investigation into how we got here and what the future could look like for feminism's final frontier: the domestic labour gap.
A lively, sharp look at one of the great ignored issues of feminism: domestic labour.
Upshur County, West Virginia was created in 1851 from Randolph, Barbour, and Lewis counties. Upshur's early history and the lives of its more prominent pioneers and nineteenth-century Native Sons are ably captured in this tripartite volume. Part I, a condensed history of the state prepared by Hu Maxwell, ranges over everything from the first explorations of the Blue Ridge, the French and Indian War, and the Revolution to West Virginia geography and geology, formation of the state, and the Civil War in West Virginia. In Part II, Mr. Cutright lays out the history of the county, with emphasis on the Indian Wars, religious life, geography, formation of the county and its political and government...
Sally Howard, a self-confessed child of the Western Sexual Revolution, sets out on a sexploration through modern India by train, plane and auto-rickshaw. From the heat of anti-rape protest on the streets of New Delhi to the cool hills of Shimla, playground of the Raj; from a Gujurati retirement home for gay men and eunuchs to a busy sex clinic in Chennai; from patriarchs to matriarchs; GIGs (Good Indian Girls), BIGs (Bad Indian Girls) and the fleshpots of Bombay, she accompanied by feisty Delhi girl Dimple lifts the bed sheets on India s sexual revolution. And it s a revolution that s full of fascinating surprises and contrasts; for India the land that gave us that exuberant guide to sexual pleasure, the Kama Sutra is also the land where women remain cloistered in purdah while teenage girls check out porn online; where families bow down to a conjoined phallus and vagina, the Shivaling , while couples fear to hold hands in public; and where the loveless arranged marriage is still the norm. Colourful, compelling, confounding, The Kama Sutra Diaries reveal what India has to tell us about modern-day love, sex and sexuality.
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In the writings of Jean-Jacques Rousseau, Sally Howard Campbell finds the bridge between the now-dominant psycho-social conception of alienation and the legal-political conception that prevailed prior to Rousseau. She discusses Rousseau’s transformation of the concept of alienation and how it laid much of the groundwork for Marx’s later, more explicit discussions of man’s alienation. Using Discourse on the Origin and Foundations of Inequality, Campbell shows how Rousseau depicts the development of man’s awareness of himself as a conscious and moral being, illustrating man’s journey from a natural state of self-sufficiency to one of dependence and alienation. Paradoxically, she describes Rousseau’s belief that a state of wholeness can only be achieved through a man’s total alienation of himself to the community, free from the alienating effects of civil society. She concludes that, like Marx, Rousseau believed that alienation can only be transcended through the merging of the individual and the community.
Reprint of the original, first published in 1876.