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Currently, there are three approaches to studying American Indians: from how white Americans approach Indian studies, from the dynamics or exchange of Indian-white relations and from the Indian point of view. Donald Fixico, an American Indian, has been teaching and writing history for a quarter of a century. This book is the direct result of his experience as a scholar who 'thinks like an Indian' in an academic environment created predominantly by non-Indian thinkers. This book addresses current approaches to studying Native American traditional knowledge and acknowledges an Indian intellectualism that has up until now been ignored in studying Native American history. Written primarily from inside the Native world, but fully cognizant of the American cultures outside of that world, his unique voice speaks to a need for understanding the interior Native world: a world in which linear thinking is atypical and circularity is preferable.
This book traces the history of the Richardson Light Guard of Wakefield, Massachusetts, from its origins in 1851 until its end in 1975. What had been an institution of community members and local elites passed to town, then state, and finally federal government. During the same period, Wakefield evolved from an agrarian town to a manufacturing town and finally to a bedroom suburb, ending the practice of a handful of local elites ruling the town unchallenged. Though the rise of the National Guard was generally positive, for some militia companies, inclusion in the National Guard weakened vital bonds with their communities. In the 19th century, the Richardson Light Guard thrived under generous patrons, a supportive town, and a relatively wealthy state government. After becoming part of the National Guard in 1916, the links with its home community steadily weakened, finally breaking during World War II. After the war, the National Guard company had few links to Wakefield and was reorganized out of existence in 1975.
Although Katharine Drexel has been the subject of several biographies, they have tended to treat her as a perfect human being whom the Church later transformed into a saint. Katherine and the Sisters Who Shared Her Vision moves beyond the story of the heiress’s individual life devoted to God and shines a light on the work she did, assisted by the Sisters of the Blessed Sacrament. Drexel could have lived comfortably, wealthy and privileged, as a Philadelphia philanthropist but chose to found a religious congregation of women dedicated to working within Black and Indigenous communities—without receiving the bulk of the money left by Drexel's father. The author’s careful examination of the work Drexel and her Sisters accomplished in Philadelphia and elsewhere shows impacts on the Church while also revealing racial issues at work in the story. This brings a critical perspective to Drexel's ministry to further our understanding of the Black Catholic community and renew our commitment to the difficult, ongoing conversation about race in America.
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