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Salman al-Farisi of Esfahan in Iran (may Allah be pleased with him) left his home, and forsook his kith and kin in search of truth, and travelled far and wide for its sake. His journey ultimately ended in Madinah, where he met the Prophet and became his sahabi. The vivid account of his eventful life which is both interesting and instructive makes an excellent reading for the non-native students of the Arabic Language. Those who have completed the Madinah Arabic Course can easily follow this hadith.
Salman al-Farsi This is a story of a seeker of Truth, the story of Salman the Persian, gleaned, to begin with, from his own words: I grew up in the town of Isfahan in Persia in the village of Jayyan. My father was the Dihqan or chief of the village. He was the richest person there and had the biggest house. Since I was a child my father loved me, more than he loved any other. As time went by his love for me became so strong and overpowering that he feared to lose me or have anything happen to me. So he kept me at home, a veritable prisoner, in the same way that young girls were kept. I became devoted to the Magian religion so much so that I attained the position of custodian of the fire which we worshipped. My duty was to see that the flames of the fire remained burning and that it did not go out for a single hour, day or night.
Written by one of the outstanding scholars of the 20th Century, Islamic Manners is a vital book that exemplifies the character and personality of every Muslim. Shaykh Abdul Fattah Abu Ghudda (1917-1997) was a leading scholar in the field of hadith. This book discusses essential adab (manners) and covers the following areas: Importance of Appearance Entering and Leaving a House The Manners of Visiting The Manners of Conversation Social Manners Communicating with Non-Muslims The Manners of Eating & Drinking Weddings Visiting a Sick Person Condolences
How do converts to a religion come to feel an attachment to it? The New Muslims of Post-Conquest Iran answers this important question for Iran by focusing on the role of memory and its revision and erasure in the ninth to eleventh centuries. During this period, the descendants of the Persian imperial, religious and historiographical traditions not only wrote themselves into starkly different early Arabic and Islamic accounts of the past but also systematically suppressed much knowledge about pre-Islamic history. The result was both a new 'Persian' ethnic identity and the pairing of Islam with other loyalties and affiliations, including family, locale and sect. This pioneering study examines revisions to memory in a wide range of cases, from Iran's imperial and administrative heritage to the Prophet Muhammad's stalwart Persian companion, Salman al-Farisi, and to memory of Iranian scholars, soldiers and rulers in the mid-seventh century.
"'Umar bin Khattab is one of the great Companions of the Prophet and second Caliph of Islam. He was so firm in his practice of Islam that he usually could sense what was right or wrong before the Prophet had informed others of it. He used to say to this friends: if a mule stumbles near the Euphrates River, I fear being questioned by Allah as to why I had not paved the road for it. This book sheds light on the life and struggle of the greatest example of a just ruler. We should follow his footsteps to maintain justice in every walk of our life." -- Back of book.
There are more Muslims in Indonesia than in any other country, but most people outside the region know little about the nation, much less about the practice of Islam among its diverse peoples or the religion's influence on the politics of the republic. In this illuminating publication, Robert Pringle explains the advent of Islam in Indonesia, its development, and especially its contemporary circumstances. The author's incisive writing provides the necessary background and demystifies the spectrum of politically active Muslim groups in Indonesia today.
"Most people have a best friend who they favor amongs all of the people. The best friend of Prophet Muhammad was Abu Bakr As-Siddiq. He was the only person, other than the Prophet's own wife, who accepted Islam immediately and believed in Muhammad from the first movement that he announced his Prophethood. Abu Bakr always remained at the Prophet's side and he had no reservations about spending his wealth for the sake of Islam and the Muslims. The Prophet's companions all recognized his superiority, yet he always remained humble and sincere towards all. This is the story of Abu Bakr and his rise to leadership of the Muslim Ummah."--Page 4 of cover.
كتاب في التاريخ الاسلامي وتراجم الصحابة جمع فيه المؤلف قصص عظماء الصحابة بأسلوب أدبي رفيع شيق . ولكنه لم يذكر فيه الخلفاء الأربعة لأنه افرد كل واحد منهم في كتاب فجاء الكتاب عظيما في موضوعه، عظيما في أسلوبه حتى عد من أحسنها أسلوبا وأكثرها جذبا
This book has been re-published to coincide the occasion of the third World Conference against Racism, Xenophobia, and intolerance, held in Durban, South Africa, 2001. The prevailing opinion is that slavery has been committed to the dustbins of history, yet the effect of this odious barbarism primarily against the African people manifest itself well into the 21st century. Since it's formal abolition in 1863, it has assumed a more devious face, in the form of "refurbished" slavery. Globalisation through the domination of the forces of production by Multi National cartels is a new form of slavery. Allamah Rizvi re-visits this contentious issue of the slave and defines it within its rightful context.