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The Nathan Narrative in 2 Samuel 7:1–17
As with archaeology, traditio-historical research of Old Testament literature proceeds backwards from the received text, travelling through the earlier stages of compositions to the probable origins. The canonical structure of the Hebrew Bible has therefore been taken as the point of departure in the traditio-historical study of the Nathan Narrative in 2 Samuel 7:1-17. By progressing backwards from the Canonical Prophets, the stages in the composition of the Joshua-Kings corpus, and of 2 Samuel 7:1-17, have been recovered through the application of redactio-critical and literary critical methods. A pre-history of the Narrative has also been retraced in the traditions that were preserved in t...
The Nathan Narratives
The three Nathan narratives in 2 Samuel and 1 Kings, are given detailed consideration in this fascinating study. A persuasive attempt is made to reconstruct the original form of the traditions and to trace the modifications made to them before they were finally accepted into the Succession Narrative. The original Nathan, a court official and chief spokesman for the Jebusite group, sought a working compromise between the original Jebusite inhabitants of Jerusalem and its new Israelite settlers. After accepting service under King David, Nathan tried to secure the best he could for the Jebusites in this new situation. When this tradition was expanded, modified and theologized, the consistent Nathan of early tradition became a complex character, and almost appears as a dual personality: the diplomatic court prophet of the original narrative became an outspoken prophet of Yahweh in the 'theological' accounts of his activities.
Caribbean Abentuer
ONCE UPON DECADES or so ago life was hard and desperate under the British colonial yoke. This is the tale of a subject from that system of exploitation who escaped in one of the numerous ocean-liners which bailed out souls young to old who were similarly caught up by the hopelessness that prevailed then. Thousands of individuals and families from what was the British Commonwealth of colonials, who had the necessary one-way fare, chased similar opportunities. Some fell by the way, others lost touch with their past and I among others returned to tell my tale!
Nathan's Oracle (2 Samuel 7) and Its Interpreters
This book offers a new analysis of Nathan's Oracle in 2 Samuel 7 and its echoes in the books of Samuel, Kings, and Chronicles. First, it deals separately with the main issues raised in 2 Samuel 7: the disqualification of David as temple builder and the nature of the Divine promise made to him that the House of David will rule forever. In dealing with both elements similar texts from the Ancient Near East are consulted. After a thorough analysis of these two elements, an intertextual study is offered in which the allusions to Nathan's Oracle in the Books Samuel, Kings, and Chronicles are discussed. The purpose is to define the various functions of these allusions or echoes. This evaluation takes into account the changing circumstances of the Davidic dynasty, as well as the different agendas of the books in which Nathan's Oracle is incorporated in.
The Books of Samuel the Seer, and Nathan the Prophet, and Gad the Seer
1 Chronicles 29:29. Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
Isaac Abarbanel's Stance Toward Tradition
Explores the thought of Isaac Abarbanel, courtier-financier and important Jewish thinker at the turn of the sixteenth century, from the perspective of his negotiation with Jewish tradition.
Old Testament Survey
McKenna, and William B. Nelson Jr.".
God as an Absent Character in Biblical Hebrew Narrative
Although the Hebrew Bible as a whole is centered on God and God's relations with Israel, the character of God appears in most biblical stories only indirectly. How are modern readers to make sense of this paradox? God as an Absent Character in Biblical Hebrew Narrative establishes a set of literary methods that both academic and non-academic readers can use to understand the character of God, who is the single most important character in Hebrew Bible narrative and, strangely, absent from the majority of it.
Christine & Santo
None
Library of Theological and Biblical Literature
Reprint of the original, first published in 1881.
