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Samuel Rocca, born in 1968, earned his PhD in 2006. Since 2000, he worked as a college and high school teacher at The Neri Bloomfield College of Design & Teacher Training, Haifa; at the Talpiot College, Tel Aviv since 2005, and at the Faculty of Architecture at the Judaea and Samaria College, Ariel since 2006.
In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms.
The mystery surrounding the Dead Sea Scrolls remains, over 60 years after their rediscovery. Who hid them and why? This groundbreaking book reinvigorates the contested hypothesis that the Essenes were responsible. Rather than being a marginal esoteric sect, Taylor shows that this group acted as one of the leading legal schools of Judaism.
From silents of the early American motion picture era through 21st century films, this book offers a decade-by-decade examination of portrayals of women in the military. The full range of genres is explored, along with films created by today's military women about their experiences. Laws regarding women in the service are analyzed, along with discussion of the challenges they have faced in the push for full participation and of the changing societal attitudes through the years.
In The Origin and Meaning of Ekklēsia in the Early Jesus Movement, Ralph J. Korner explores the ideological implications of Christ-follower associations self-designating collectively as ekklēsiai. Politically, Korner’s inscriptional research suggests that an association named ekklēsia would have been perceived as a positive, rather than as a counter-imperial, participant within Imperial Greek cities. Socio-religiously, Korner argues that there was no universal ekklēsia to which all first generation Christ-followers belonged; ekklēsia was a permanent group designation used by Paul’s associations. Ethno-religiously, Korner contends that ekklēsia usage by intra muros groups within pluriform Second Temple Judaism problematizes suggestions, not least at the institutional level, that Paul was “parting ways” with Judaism(s), ‘Jewishness’, or Jewish organizational forms.
The encounter between interpretation and history in the writings of Josephus provides the conceptual framework for this collection of essays. In particular, the question of historical method, both ancient and modern, is explored from a variety of perspectives.
According to Raúl González Salinero, the plurality of religious expressions within Judaism prior to the predominance of the rabbinical current disproves the assumption according to which some Jewish customs and precepts (especially the Sabbath) prevented Jews from joining the Roman army without renouncing their ancestral culture. The military exemption occasionally granted to the Jews by the Roman authorities was compatible with their voluntary enlistment (as it was in the Hellenistic armies) in order to obtain Roman citizenship. As the sources attest, Judaism did not pose any insurmountable obstacle to integration of the Jews into the Roman world. They achieved a noteworthy presence in the Roman army by the fourth century CE, at which time the Church’s influence over imperial power led to their exclusion from the militia armata.
In the Footsteps of Jesus explores the world of Jesus through the lens of history. By understanding the political, social, and religious dynamics surrounding the Gospels, the reader will gain new insights into their meaning. Utilizing the best scholarship, this book is aimed at intellectually curious believers of all faiths. The reader will be able to imagine the diverse and vibrant world that Jesus inhabited. Covering a wide range of topics, the book describes the political interplay between Rome and Herod the Great and his descendants; the social tensions that led to great revolt and destruction of Jerusalem; the daily life of the people and the profound gap between rich and poor; family structure and the status of women; and the complex religious environment, including the role of the Pharisees, paganism and syncretism, the Temple cult, and the place of the apocryphal teachings in Judaism. Ancient literacy and the oral tradition are also analyzed, illuminating the role of eyewitnesses and the information network—or “holy internet”—of the ancient world. Questions emerge: Who wrote the Gospels? What was their genre? Who was the intended audience?
In this book, Alex J. Ramos examines production, consumption, and transaction in the regional economy of Galilee during the Early Roman period. Drawing on literary sources—including biblical texts, Josephus, and the Mishnah—and archaeological evidence, he assesses the ways that the Roman and Herodian states, settlement patterns, and Jewish religious obligations would have shaped household economic behavior. Approaching the topic through new institutional economics, Ramos considers the role of state institutions of administration and taxation and religious institutions derived from the Torah and the Temple in structuring for Galilean Jews the incentives, priorities, and costs of economic ...
In The Second Jewish Revolt: The Bar Kokhba War, 132-136 C.E., Menahem Mor offers a detailed account on the Bar Kokhba Revolt in an attempt to understand the second revolt against the Romans. Since the Bar Kokhba Revolt did not have a historian who devoted a comprehensive book to the event, Mor used a variety of historical materials including literary sources (Jewish, Christian, Greek and Latin) and archaeological sources (inscriptions, coins, military diplomas, hideouts, and refuge complexes). The book reviews the causes for the outbreak while explaining the complexity of the territorial expansion of the Revolt. Mor portrays the participants and opponents as well as the attitudes of the non-Jewish population in Palestine. He exposes the Roman Army’s part in Judaea, the Jewish leadership and the implications of the Revolt.