You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Most churches in the US are small-membership congregations. As Allen T. Stanton notes, most church leadership resources focus on membership growth as a central, guiding paradigm for the work of the church. The assumption is that membership growth is a natural outcome of a healthy congregation and successful ministry. However, Stanton argues that this assumption fails to engage theologically with the vocational gifts that small-membership churches offer. This oversight fuels the perception that small congregations are failing in their ministries or lack vitality.?Instead, The Gift of Small argues that small-membership congregations are well positioned for the faithful, effective work of the c...
The Westminster Handbook to Women in American Religious History provides an affordable and accessible reference to over 750 outstanding individual women and women's organizations in American religious history.--From publisher description.
New attitudes towards history in nineteenth-century Britain saw a rejection of romantic, literary techniques in favour of a professionalized, scientific methodology. The development of history as a scientific discipline was undertaken by several key historians of the Victorian period, influenced by German scientific history and British natural philosophy. This study examines parallels between the professionalization of both history and science at the time, which have previously been overlooked. Hesketh challenges accepted notions of a single scientific approach to history. Instead, he draws on a variety of sources—monographs, lectures, correspondence—from eminent Victorian historians to uncover numerous competing discourses.
Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization. The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler “response-ability” through the lens of Elaine’s Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a bra...
Turning Ourselves Inside Out emerges from the Thriving Christian Communities Project started by the authors in 2015, as well as from a Facebook conversation where someone asked, "We always hear about the problems in our churches. When are we going to talk about the good news stories?" This got the authors thinking: How do we learn about what is exciting and what the Holy Spirit is doing? How do we broaden the conversation beyond how sad, afraid, and grumpy we often are as church people? These kinds of questions filled the authors' imaginations as they scouted out the long walking route of Camino Nova Scotia, the pilgrimage program offered by Atlantic School of Theology. The long hours walkin...
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive...
An impressive study of the important role common people play in reviving faith.
"A New Creed" is, by all accounts, a dominant feature of The United Church of Canada. Since its initial writing in 1968, it has come to be a primary symbol of the denomination in the ancient Christian (baptismal) sense of the word and also in the modern. The Search for a Symbol reveals the fascinating and largely untold story of "A New Creed's" origins. It also engages in an unprecedented historical, literary, and theological analysis of the creed's text. This book offers the provocative argument that though "A New Creed" should continue to have a place in the life and liturgy of Canada's largest Protestant church, it does not take full advantage of the possible benefits that can come from healthy practices of creedal confession--namely teaching people about the biblical story of salvation as well as connecting them in relationship with God and one another. For these purposes, the Apostles' and Nicene Creeds are shown to be better confessional options, and readily available ones within The United Church's tradition.
From its inception in the early 1900s, The United Church of Canada set out to become the national church of Canada. This book recounts and analyzes the history of the church of Canada’s largest Protestant denomination and its engagement with issues of social and private morality, evangelistic campaigns, and its response to the restructuring of religion in the 1960s. A chronological history is followed by chapters on the United Church’s worship, theology, understanding of ministry, relationships with the Canadian Jewish community, Israel, and Palestinians, changing mission goals in relation to First Nations peoples, and changing social imaginary. The result is an original, accessible, and engaging account of The United Church of Canada’s pilgrimage that will be useful for students, historians, and general readers. From this account there emerges a complex portrait of the United Church as a distinctly Canadian Protestant church shaped by both its Christian faith and its engagement with the changing society of which it is a part.
The idea for Dropped Threads: What We Aren't Told came up between Carol Shields and longtime friend Marjorie Anderson over lunch. It appeared that after decades of feminism, the “women's network” still wasn't able to prevent women being caught off-guard by life. There remained subjects women just didn't talk about, or felt they couldn't talk about. Holes existed in the fabric of women's discourse, and they needed examining. They asked thirty-four women to write about moments in life that had taken them by surprise or experiences that received too little discussion, and then they compiled these pieces into a book. It became an instant number one bestseller, a book clubs' favourite and a r...