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Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism. What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.
Flora Trevelyan is a ten-year-old misfit, despised by her selfish and indolent parents, and left to wander the streets of a small French town whilst her parents prepare to depart for life in colonial India. There she befriends the locals, acquires an extensive vocabulary of French foul language and encounters the privileged lifestyle of the elegant, middle-class British families holidaying in 1920s France. Introduced for the first time to kindly, civilised and, above all, caring people Flora falls helplessly and hopelessly in love with not one but three young men. Over the next forty years Flora will grow from an awkward schoolgirl into a stunning beauty and explore, consummate and finally resolve each of these affairs.
The interaction of politics and the visual in the activities of nongovernmental activists. Political acts are encoded in medial forms--punch holes on a card, images on a live stream, tweets about events unfolding in real time--that have force, shaping people as subjects and forming the contours of what is sensible, legible, and visible. In doing so they define the terms of political possibility and create terrain for political acts. Sensible Politics considers the constitutive role played by aesthetic and performative techniques in the staging of claims by nongovernmental activists. Attending to political aesthetics means focusing not on a disembodied image that travels under the concept of ...
Visual images are everywhere in international politics. But how are we to understand them? In Sensible Politics, William A. Callahan uses his expertise in theory and filmmaking to explore not only what visuals mean, but also how visuals can viscerally move and connect us in "affective communities of sense." The book's rich analysis of visual images (photographs, film, art) and visual artifacts (maps, veils, walls, gardens, cyberspace) shows how critical scholarship needs to push beyond issues of identity and security to appreciate the creative politics of social-ordering and world-ordering. Here "sensible politics" isn't just sensory, but looks beyond icons and ideology to the affective politics of everyday life. It challenges our Eurocentric understanding of international politics by exploring the meaning and impact of visuals from Asia and the Middle East. Sensible Politics offers a unique approach to politics that allows us to not only think visually, but also feel visually-and creatively act visually for a multisensory appreciation of politics.
Around the globe religion is under attack. Humanists, secularists and atheists depict believers as deluded and dangerous. The aim of this book is to challenge this perception. Sensible Religion defends the validity and emphasises the excitement of the religious quest across the faiths. It demonstrates that the practice of sensible religion is often a courageous path pitted against religious extremism and secularism. Written by committed believers from the major world's faiths, the book endorses the term 'sensible' as expressing religious reasonableness as well as sensitivity to criticism and new insights. Followers of the different traditions live ordinary lives in the mainstream of the world. This volume therefore addresses beliefs and the manner in which these convictions relate to social, political and ethical action. Countering the argument that religion is at root extremist and irrational, Sensible Religion brings together thoughtful and critical reflections by leading thinkers about humanity's spiritual quest.
Sharon Garlough Brown tells the moving story of four strangers as they reluctantly arrive at a retreat center and find themselves drawn out of their separate stories of isolation and struggle and into a collective journey of spiritual practice, mutual support and personal revelation.
"The curtains of lesbian history from the 1950s to the present day are opened by celebrated cartoonist Kate Charlesworth, with a little help from Gilbert and Sullivan and a side of Nancy Spain. Sensible Footwear is a glorious political and personal history that gives Pride a run for its money; but, like Pride, it wears its heart at the centre, making the invisible visible, and celebrating lesbian lives from the domestic to the diva."--Provided by publisher.
L. Francis Herreshoff created some great yacht designs. His designs are marked by clean, sweeping lines and a simplicity of hull and rig that show that they have been drawn by a true artist. In each design, he strips away every non-essential and leaves the true elements of a masterpiece.
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