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Pathways for Theology in Peacebuilding
"The ambivalent role of religions in contemporary conflicts has generated an increasing call for faith-based peacebuilding endeavours. In Pathways for Theology in Peacebuilding: Ecumenical Approaches to Just Peace, Sara Gehlin discusses the ways theology can provide essential resources for such peacebuilding pursuits. The pathways for theology in peacebuilding are investigated with regard to a recent faith-based peace endeavour, namely the creation of an international ecumenical declaration on just peace. In the book, Gehlin explores the meaning of a just peace from the perspectives of theological ethics, biblical interpretation, spirituality, and ecumenical vision. On the basis of this exploration, the book maps out theological resources for peace in our time"--
Pathways for Theology in Peacebuilding
The ambivalent role of religions in contemporary conflicts has generated an increasing call for faith-based peacebuilding endeavours. In Pathways for Theology in Peacebuilding: Ecumenical Approaches to Just Peace, Sara Gehlin discusses the ways theology can provide essential resources for such peacebuilding pursuits. The pathways for theology in peacebuilding are investigated with regard to a recent faith-based peace endeavour, namely the creation of an international ecumenical declaration on just peace. In the book, Gehlin explores the meaning of a just peace from the perspectives of theological ethics, biblical interpretation, spirituality, and ecumenical vision. On the basis of this exploration, the book maps out theological resources for peace in our time.
For the Good of the Church
What do we need to learn and receive from the other to help us address challenges or wounds in our own tradition? That is the key question asked in what has come to be known as ‘receptive ecumenism’. And nowhere is this question more pressing and pertinent than in women’s experiences within the church. Based on qualitative research from five focus groups, 'For the Good of the Church' expose the difficulties women face when they work in a church – sexism, unfulfilled vocation, and abuse of power and privilege, as well as the wide range of gifts and skills which women bring in light of these. The second part of the book continues to draw on the particular wounds and gifts, which arise in the focus groups. Specific case studies are used to identify gifts of theology, practice, experience, vocation and power. Against negative prognoses of an ‘ecumenical winter’, Gabrielle Thomas reveals how radically different theological and ecclesiological perspectives can be a space for learning and receiving gifts for the well-being of the whole Church.
Receptive Ecumenism As Transformative Ecclesial Learning
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' The chapters in this volume, by academics, church leaders, and ecumenical practitioners, show how Receptive Ecumenism has grown and matured over the past two decades.
Nathan Soderblom
Nathan Söderblom (1866-1931) was Archbishop of Uppsala in the Church of Sweden and a pioneering force behind the modern ecumenical movement. A vocal advocate for peace and justice during and after World War I, he was awarded the Nobel Peace Prize in 1930. This award-winning biography by Jonas Jonson tells who Söderblom was, how he thought, and what he did, placing his groundbreaking ecumenical work within its academic, ecclesial, and political contexts.
Religious Dissent in Late Antiquity, 350-450
Religious Dissent in Late Antiquity reconsiders the Christianization of the late Roman Empire. The focus is on the shifting position of dissenting religious groups ('pagans' and 'heretics'). The book shows that the narrative is more nuanced than the simple Christian triumph over the classical world.
Receptive Ecumenism
This book is a response to the growing recognition of Receptive Ecumenism as a concept and process that has the potential to bring about the greater flourishing of the Church, both within denominations and across the Church universal.
On Nations and the Churches: Ecumenical Responses to Nationalisms and Migration / Nationen und Kirchen: Ökumenische Antworten auf Nationalismus und Migration
Kirchen in Europa haben eine spezifische Erfahrungs-Geschichte mit ihrer Verhältnisbestimmung zur Nation. Obwohl im Prinzip darüber einig, dass der christliche Glaube in seiner Grundtendenz von einem übernationalen, ja universalistischen Charakter geprägt ist, wird spätestens seit dem 19. Jahrhundert immer wieder gefragt, ob nicht doch Nation und nationale Identität zur Schöpfung Gottes gehören. Gegenwärtig wird das in den Kirchen Europas kontrovers diskutiert, eng verbunden mit Erfahrungen von Migration. "Nation" klingt anders für protestantische Minderheitskirchen als für orthodoxe oder römisch-katholische Kirche in ehemals kommunistischen Staaten und wieder anders für deutsch...
Worship, Ritual, and Pentecostal Spirituality-as-Theology
Vibrant worship music is part of the Charismatic liturgy all around the world, and has become in many ways the hallmark of Pentecostal-Charismatic Christianity. Despite its centrality, scholarly interest in the theological and ritual significance of worship for pentecostal spirituality has been sparse, not least in Africa. Combining rich theoretical and theological insight with an in-depth case study of worship practices in Nairobi, Kenya, this interdisciplinary study offers a significant contribution to knowledge and is bound to influence scholarly discussions for years to come. The book is a must-read for anyone interested in Pentecostal worship, ritual, and spirituality.
Walking on the Pages of the Word of God
In Walking on the Pages of the Word of God Aron Engberg explores the religious language and identities of evangelical volunteer workers in contemporary Jerusalem. The volunteers are connected to Christian organizations which consider their work a natural consequence of the biblical promises to Israel and their responsibility to “bless the Jewish people”. Relying on ethnographic data of the discursive practices of the volunteers, the book explores a central puzzle of Zionist Christianity: the narrative production of Israel’s religious significance and its relationship to broader Christian language traditions. By focusing on the volunteers’ stories about themselves, the land and the Bible, Aron Engberg offers a convincing account about how the State of Israel is finding its way into evangelical identities.
