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Includes Barnes, Bedell, Bowne, Brown, Carpenter, Cornell, Cruger, DeZeng, Dusenbury, Ferris, Field, Ford, Griffin, Gummere, Hallock, Haviland, Hunt, Ketcham, Kimble, Lawrence, Lowerre, Mott, Nelson, Norrington, Parsons, Pixley, Roesch, Rogers, Sampson, Schieffelin, Shotwell, Smith, Street, Thompson, Titus, Underhill, Vail, Vincent, Way, Weeks, White, Wood. S0000HB - $80.00
Slaveholders were preoccupied with presenting slavery as a benign, paternalistic institution in which the planter took care of his family and slaves were content with their fate. In this book, Eugene D. Genovese and Elizabeth Fox-Genovese discuss how slaveholders perpetuated and rationalized this romanticized version of life on the plantation. Slaveholders' paternalism had little to do with ostensible benevolence, kindness and good cheer. It grew out of the necessity to discipline and morally justify a system of exploitation. At the same time, this book also advocates the examination of masters' relations with white plantation laborers and servants - a largely unstudied subject. Southerners drew on the work of British and European socialists to conclude that all labor, white and black, suffered de facto slavery, and they championed the South's 'Christian slavery' as the most humane and compassionate of social systems, ancient and modern.
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The extraction of raw turpentine and tar from the southern longleaf pine—along with the manufacture of derivative products such as spirits of turpentine and rosin—constitutes what was once the largest industry in North Carolina and one of the most important in the South: naval stores production. In a pathbreaking study that seamlessly weaves together business, environmental, labor, and social history, Robert B. Outland III offers the first complete account of this sizable though little-understood sector of the southern economy. Outland traces the South’s naval stores industry from its colonial origins to the mid-twentieth century, when it was supplanted by the rising chemicals industry. A horror for workers and a scourge to the Southeast’s pine forests, the methods and consequences of this expansive enterprise remained virtually unchanged for more than two centuries. With its exacting attention to detail and exhaustive research, Tapping the Pines is an essential volume for anyone interested in the piney woods South.
"With the home the sacred center of social life in the nineteenth-century United States, few social tensions carried more weight than "the servant problem." As slavery tore at the nation, tension about domestic dependency became a heated topic to which publishers responded by producing a steady stream of literature instructing homemakers how to hire, treat, and discipline staff. In Love, Wages, Slavery, Barbara Ryan surveys an expansive collection of these published materials to chart shifts in thinking about what made a servant "good" and how servitors felt about attending non-kin, as well as changing ideas about gender, waged and chattel labor, status, race, and family life." "Love, Wages, Slavery examines the nature of "free" servitude before and after Emancipation through an in-depth comparison of negotiations of attendance and household management. Paying particular attention to women servants, Ryan traces a complex discussion as it developed in such magazines as the Atlantic Monthly, Godey's Lady's Book, and Harper's Bazar."--BOOK JACKET.
Collection of writings of people who lived on the plantations and of people who visited there.
Barbecue: It’s America in a mouthful. The story of barbecue touches almost every aspect of our history. It involves indigenous culture, the colonial era, slavery, the Civil War, the settling of the West, the coming of immigrants, the Great Migration, the rise of the automobile, the expansion of suburbia, the rejiggering of gender roles. It encompasses every region and demographic group. It is entwined with our politics and tangled up with our race relations. Jim Auchmutey follows the delicious and contentious history of barbecue in America from the ox roast that celebrated the groundbreaking for the U.S. Capitol building to the first barbecue launched into space almost two hundred years la...
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Through an examination of various couples who were forced to live in slavery, Rebecca J. Fraser argues that slaves found ways to conduct successful courting relationships. In its focus on the processes of courtship among the enslaved, this study offers further insight into the meanings that structured intimate lives. Establishing their courtships, often across plantations, the enslaved men and women of antebellum North Carolina worked within and around the slave system to create and maintain meaningful personal relationships that were both of and apart from the world of the plantation. They claimed the right to participate in the social events of courtship and, in the process, challenged and disrupted the southern social order in discreet and covert acts of defiance. Informed by feminist conceptions of gender, sexuality, power, and resistance, the study argues that the courting relationship afforded the enslaved a significant social space through which they could cultivate alternative identities to those which were imposed upon them in the context of their daily working lives.