You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Once upon a time an American girl moved to a little town in Slovakia. And she fell in love with the country, and with a boy. And then another boy. And then about a dozen boys fell in love with her. Many linguistic and romantic antics ensued, and a happy ending unlike any she could have foreseen. This is a story for everyone—the armchair traveler and the real one, the lover of love stories and the connoisseur of culture clash—but above all, it’s a story for anyone who is always homesick for somewhere else.
Before she was baptized or knew anything about Christ, young Nenilava was called by Jesus to preach and exorcise in his name. At the age of twenty, newly married to a Lutheran catechist, she heard Jesus prompting her to intervene in a case of demon possession, and from there her ministry spread like wildfire. She spent the next sixty years of her life traveling around her native Madagascar, proclaiming Jesus’ victory over sin, guilt, and evil, and bringing countless people to faith. In this book, her firsthand account of her early ministry, as told to a Malagasy pastor, appears for the first time in English. Complementing the immediacy of her narrative, former missionary in Madagascar, James B. Vigen, recounts the last thirty years of Nenilava’s life and describes the extraordinary impact of this illiterate peasant woman on African Christianity. Sarah Hinlicky Wilson concludes the book with a far-reaching exploration of demon possession, healing from illness and sin, emergent offices of ministry, and the relevance of Nenilava for Western Christianity.
Jesus ascended the mountain and preached a sermon that was evocative, provocative, world-changing-and, by now, so familiar it's almost impossible to hear. This poetic paraphrase renders Jesus' strange and startling words afresh.
This book opens a window into the lives and extraordinary witness of a Christian couple whose faithful life of service has earned the moniker of Ethopia’s Bonhoeffer. In Part One, the reader encounters the extant writings of Gudina Tumsa. Gudina’s ideas were by no means silenced by his murder. If anything, quite the opposite, as is so often the case with martyrs. Part Two is a highly personal account of Gudina and Tsehay’s life, witness, and sufferings. Aud Saeveras, a Norwegian missionary working with her husband in Ethiopia, got to know Tsehay during her many years in prison, often bringing her food. After Tsehay was finally released, Saeveras encouraged her to report the truth about...
Elisabeth Behr-Sigel (1907-2005), a convert to Orthodoxy in her early twenties and a central figure of Orthodox theology among Russian émigrés in Paris, first began to reflect on the question of women in the priesthood in 1976. Initially supporting the general consensus that priesthood would be impossible for the Orthodox, she came to retract this view, finding a basis for female ordination in women's distinct spiritual charisms. Behr-Sigel later shifted the foundation of her case to personhood, inspired by the work of fellow Orthodox theologian Vladimir Lossky, and arrived at the conclusion that all the Orthodox arguments against the ordination of women were, in fact, heretical at root. In this volume, Wilson analyzes all of Behr-Sigel's writings about women and the priesthood across the whole sweep of her career, demonstrating the development of her thought on women over the last thirty years of her life. She evaluates her relationship to feminism, Protestantism and movements within Orthodoxy, finally drawing conclusions about this much-contested matter for the ongoing debate in both the East and the West.
At the heart of our current moment lies a universal yearning, writes David Zahl, not to be happy or respected so much as enough--what religions call "righteous." To fill the void left by religion, we look to all sorts of everyday activities--from eating and parenting to dating and voting--for the identity, purpose, and meaning once provided on Sunday morning. In our striving, we are chasing a sense of enoughness. But it remains ever out of reach, and the effort and anxiety are burning us out. Seculosity takes a thoughtful yet entertaining tour of American "performancism" and its cousins, highlighting both their ingenuity and mercilessness, all while challenging the conventional narrative of religious decline. Zahl unmasks the competing pieties around which so much of our lives revolve, and he does so in a way that's at points playful, personal, and incisive. Ultimately he brings us to a fresh appreciation for the grace of God in all its countercultural wonder.
In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theolog...
This gem of Slovak naturalism was written in 1940. The story takes the reader to a mountain village. The protagonist narrates the vicissitudes, suffering, and success he experiences as he pursues a love affair, resulting in the triumph of pure love. Peter has been in love with a girl?Magdalena?since childhood and asks her to marry him. But he is too late, because a rich man, Jano Zapoto?n?, has already proposed to Magdalena, a proposal that her greedy mother promptly accepted on her behalf. Magdalena, out of respect for her mother's wishes, accepts the engagement. However, Magdalena promises Peter that she will put off marrying Jano and will marry him instead if he can prove that he truly loves her. He must build a house and earn a living. After almost two years Peter returns to show her that he kept his promise. But Magdalena is already married; Jano has raped her and she is pregnant. Desperate, Peter is tempted to take out his anger on Jano, nevertheless he resists the impulse. In the end, the author finds a way to reward Peter's faith in love and morality. ÿ
A Thousand-Mile Pilgrimage with Martin Luther In 2010, Andrew Wilson and his wife, Sarah, walked in the footsteps of Martin Luther, re-creating his famous pre-Reformation pilgrimage from Erfurt to Rome. Their trek was well publicized, with coverage in the Christian Century, First Things, the Wall Street Journal, and Books & Culture. They were also interviewed by travel expert Rick Steves on his popular radio program. As they walked their journey of a thousand miles over seventy days, thousands of readers followed along on the Wilsons' blog. This engaging narrative brings readers along as Andrew and Sarah traverse Europe, visiting sites such as Coburg Castle, Ulm's Münster, the Alps, Milan, ...
Jesus was the descendant of sexually exploited women, narrowly survived a child homicide, and grew up to be the world's most prominent defender of children. Jesus reserved his harshest words for those who abused or neglected children and went so far as to say our treatment of children says everything about our view of God. Although the early church took this message to heart and distinguished itself by its treatment of children, this message has been distorted or ignored by many modern Christian leaders. As a result, the church has often failed to protect children from abuse and, in many instances, has contributed to their maltreatment. In this insightful book, Christian theologian and inter...