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This book is seventh of fourteen series of comprehensive biographies about epic lives of the Holy Prophet Muhammad (SAW) and his Holy Progeny (AS) who were divinely appointed spiritual leaders to guide the mankind. The Holy Qur'an has explicitly witnessed to the Ahl al-Bayt's (AS) cleanliness from all sorts of impurities and the Holy Prophet (SAW) has explained that they are equivalent to the Holy Qur'an. They are flags and signs that God has placed in this world for righteous guidance of his servants. The path of these exalted personalities is a real signboard of announcing the history of Islamic prophethood and its victorious path. This book deals with research about precious life of the Splitter of Knowledge and resources of divine sciences-Imam Muhammad al-Baqir (AS), who insured the Islamic nation against all sort of alien, poisonous, intellectual deviations, and presented it characteristics of his pioneer divine assignment in a comprehensive manner.
Without patience truth and steadfast logic of exalted school of religion wouldnt have been understood. Divine learning of Islam, which blessed humanity, would have lost its color with the passage of time. Ultimate hope of victory of truth over falsehood, which provides life-giving fresh blood for the powerful hands and steadfast steps of believers, would have been silenced forever. Without patience existence of Monotheism, prophet-hood, and prophetic mission would havent been possible and produced any fruits. Rights of deprived people couldnt have been obtained from the tyrants. Also, prayers, fasting, and other deeds would have lost their meanings. During his limited span of life in this wo...
By God! They raised objection against the cutting swords of Ali, his being indifference with respect to the death in the battlefield, his power of the combat in the warfare, and the scattering strokes. By God! If people have joined with each other and would have given the caliphate to some one about whom the Holy Prophet (SAW) has recommended, any time if the people had deviated from the path of the truth, he would guided them towards the righteous path with out any pain and disturbance that neither the mount had become incapacitated nor its rider would have tired and sad. Ultimately he would have lead them to the pure and pleasant fountainhead of water, the canal that on both sides was satu...
Biomedical ethics is a burgeoning academic field with complex and far-reaching consequences. Whereas in Western secular bioethics this subject falls within larger ethical theories and applications (utilitarianism, deontology, teleology, and the like), Islamic biomedical ethics has yet to find its natural academic home in Islamic studies.In this pioneering work, Abdulaziz Sachedina - a scholar with life-long academic training in Islamic law - relates classic Muslim religious values to the new ethical challenges that arise from medical research and practice. He depends on Muslim legal theory, but then looks deeper than juridical practice to search for the underlying reasons that determine the ...
There have been two main traditions of writing on ethics in the Islamic tradition, one philosophical and related to the works of Aristotle and other Greek philosophers, represented by thinkers such as Avicenna, and one theological, represented by such figures as the famous theologian al-Qadi Abd al-Jabbar. Some later scholars attempted to combine those two traditions. For the most part, however, the views of the jurists have been ignored. Abdulaziz Sachedina here calls attention to this third tradition of ethics, which has its home in legal literature. The problem is that Islamic jurists did not produce a genre of ethical manuals, and their form of ethics, which Sachedina terms juridical eth...
What role should religion play in a religiously pluralistic liberal society? Public bioethics unavoidably raises this question in a particularly insistent fashion. As the 20 papers in this collection demonstrate, the issues are complex and multifaceted. The authors address specific and highly contested issues as assisted suicide, stem cell research, cloning, reproductive health, and alternative medicine as well as more general questions such as who legitimately speaks for religion in public bioethics, what religion can add to our understanding of justice, and the value of faith-based contributions to healthcare. Christian (Catholic and Protestant), Jewish, Islamic, and Buddhist viewpoints are represented. The first book to focus on the interface of religion and bioethics, this collection fills a significant void in the literature.
“Oh, Allah, You are my only trust in every calamity. You are my only hope in every hardship. You are the only promise in anxiety and distress, in which hearts become weak and (human) action becomes slight, whereby one is deserted and forsaken by his own friends, and the enemies take malicious pleasure and rejoice at his misfortunes. Oh, Allah, I submit myself to You. My complaint is to You alone against my enemies, and to You alone is my desire and request. Who else other than You can relieve me from grief? You alone are the custodian of every blessing and the master of every excellence and the last resort for every desire.” —the prayer of the Imam-Husayn (AS) on the Day of Ashura
“Does this world have a Creator and God or has it been created by itself without any cause? If there is a God then what are His attributes and works? Does God assign an obligation for us, or are we not without some from of responsibility? Were the divine messengers truthful in their claims or not? Is it possible that after this world there exists another world whereby a human being would see reward or punishment for his/her deeds? The human faculty of reason in accordance with his primitive nature and special creation desires to find out about these realities, remove curtains from mysteries, provide correct answers to these inquiries and many more alike. It certainly possesses this distinction where it can distinguish between the truth and falsehood, naturally is inclined to discover the realities, causes of things, and until it rests upon an absolute certainlyit does not feel comfortable.”