You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Coffeeshops are the most famous example of Dutch tolerance. But in fact, these cannabis distributors are highly regulated. Coffeeshops are permitted to break the law, but not the rules. On the premises, there cannot be minors, hard drugs or more than 500 grams. Nor can a coffeeshop advertise, cause nuisance or sell over five grams to a person in a day. These rules are enforced by surprise police checks, with violation punishable by closure. In Grey Area, Scott Jacques examines the regulations with a huge stash of data, which he collected during two years of fieldwork in Amsterdam. How do coffeeshop owners and staff obey the rules? How are the rules broken? Why so? To what effect? The stories...
Recovering Bentham's thoughts on policing and what they mean for criminology today. Jeremy Bentham theorized the panopticon as modern policing emerged across the British Empire, yet while his theoretical writing became canonical in criminology, his perspective on the police remains obscure. Jeremy Bentham on Police recovers the reformer's writings on policing alongside a series of essays that demonstrate their significance to the past, present, and future of criminology.
This ethnography of teenage suburban drug dealers “provides a fascinating and powerful counterpoint to the devastation of the drug war” (Alice Goffman, author of On the Run). When we think about young people dealing drugs, we tend to picture it happening in disadvantaged, crime-ridden, urban neighborhoods. But drugs are used everywhere. And teenage users in the suburbs tend to buy drugs from their peers, dealers who have their own culture and code, distinct from their urban counterparts. In Code of the Suburb, Scott Jacques and Richard Wright offer a fascinating ethnography of the culture of suburban drug dealers. Drawing on fieldwork among teens in a wealthy suburb of Atlanta, they care...
Helen Stern has reason to be livid. Abandoned at birth by her mother, she was raised by England's greatest psychic. Dubbed a freak by her classmates because she had what they called Hocus Pocus, Helen was never allowed to live a normal existence. Helen prays for an escape, often fantasizing that her birth mother would rescue her from the madness one day. On her fourteenth birthday, Helen meets the exquisite and beautiful billionairess, Andrea Jacobson-Preston, with whom she feels an immediate kinship. In her Rollan Hills home's picturesque English garden, Helen feels compelled to pour out her soul to this stranger. Helen's life shatters when she learns that the woman at her party was, in fac...
In the middle of the night, New York policeman Scott Dewitt answers a desperate phone call from his sister Larissa, who is living in Paris. Her boyfriend Claude has abruptly disappeared, and she can convince no one that foul play may be involved. Scott rushes to her and discovers the couple has become involved in a sinister conspiracy dating back centuries. Scott learns that the story of the Man in the Iron Mask is more than just a classic novel. It is a long-unsolved mystery at the center of a blackmail plot threatening the oldest, richest and most powerful families of Western Europe. Scott and Larissa must unveil the identity of the famous anonymous prisoner to find the missing man and sav...
Pastoral Process draws a basic distinction between two aspects of the pastoral ideal: the Arcadian pastoral, which locates the unspoiled paradise in space, apart from the complexities of city and court, and finds it accessible for limited periods of recuperation and reorientation; and the Golden Age mode, which locates the ideal pastoral life in time gone by, always already lost as soon as it is apprehended as paradise. The author's central aim is an archaeology of the nostalgia-based pastoral of the vanished Golden Age. On the surface level, her close readings of certain Renaissance poems and sequences--Spenser's Shepheardes Calender, Marvell's Mower poems, and Milton's Lycidas--clarify "pa...
Our knowledge of crime is based on three types of sources: the criminal justice system, victims, and offenders. For technological and other reasons the criminal justice system produces an increasing stream of information on crime. The rise of the victimization survey has given the victims a much larger role in our study of crime. There is, however, no concomitant development regarding offenders. This is unfortunate because offenders are the experts when it comes to offending.In order to understand criminal behavior, we need their perspective. This is not always a straightforward process, however, and information from offenders is often unreliable. This book is about what we can do to maximis...
Beginning with the spectacle of hysteria, moving through the perversions of fetishism, masochism, and sadism, and ending with paranoia and psychosis, this book explores the ways that conflicts with the Oedipal law erupt on the body and in language in Chaucer’s Canterbury Tales, for Chaucer’s tales are rife with issues of mastery and control that emerge as conflicts not only between authority and experience but also between power and knowledge, word and flesh, rule books and reason, man and woman, same and other – conflicts that erupt in a macabre sprawl of broken bones, dismembered bodies, cut throats, and decapitations. Like the macabre sprawl of conflict in the Canterbury Tales, this book brings together a number of conflicting modes of thinking and writing through the surprising and perhaps disconcerting use of “shadow” chapters that speak to or against the four “central” chapters, creating both dialogue and interruption.
A deeply personal yet universal work, Signifying Pain applies the principles of therapeutic writing to such painful life experiences as mental illness, suicide, racism, domestic abuse, and even genocide. Probing deep into the bedrock of literary imagination, Judith Harris traces the odyssey of a diverse group of writers—John Keats, Derek Walcott, Jane Kenyon, Michael S. Harper, Robert Lowell, and Ai, as well as student writers—who have used their writing to work through and past such personal traumas. Drawing on her own experience as a poet and teacher, Harris shows how the process can be long and arduous, but that when exercised within the spirit of one's own personal compassion, the results can be limitless. Signifying Pain will be of interest not only to teachers of creative and therapeutic writing, but also to those with a critical interest in autobiographical or confessional writing more generally.
Having confronted the conflict between feminism and the Vatican and Pope Benedict XVI, Beattie proposes a new theological approach to the encounter between feminism and Catholicism, for the twenty-first century"--Jacket