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With crisp prose and intellectual fairness, Family Politics traces the treatment of the family in the philosophies of leading political thinkers of the modern world. What is family? What is marriage? In an effort to address contemporary society's disputes over the meanings of these human social institutions, Scott Yenor carefully examines a roster of major and unexpected modern political philosophers--from Locke and Rousseau to Hegel and Marx to Freud and Beauvoir. He lucidly presents how these individuals developed an understanding of family in order to advance their goals of political and social reform. Through this exploration, Yenor unveils the effect of modern liberty on this foundational institution and argues that the quest to pursue individual autonomy has undermined the nature of marriage and jeopardizes its future.
Scott Yenor argues that David Hume's reputation as a skeptic is greatly exaggerated and that Hume's skepticism is a moment leading Hume to defend common life philosophy and the humane commercial republic. Gentle, humane virtues reflect the proper reaction to the complex mixture of human faculties that define the human condition.
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Willmoore Kendall was a man against the world, a "maverick," an "iconoclast." His thoughts were profound, his countless enemies powerful, his personal life full of drama. Heaven Can Indeed Fall is the first full-length biography of Kendall and integrates the man with the teacher, thinker, and cold warrior. Once a Marxist, Kendall became a fearsome foe of global communism. He never apologized for supporting Joseph McCarthy. As the co-founder of National Review he helped turn the word liberal into an insult. A "stormy petrel," Kendall was a man “who never lost an argument or kept a friend.” Yet he was one of the most effective and sensitive teachers of his age. His ideas shaped Cold War pr...
A New Statesman Best Book of the Year A Church Times Book of the Year We are facing a crisis of civility, a war of words polluting our public sphere. In liberal democracies committed to tolerating active, often heated disagreement, the loss of this virtue appears critical. Most modern appeals to civility follow arguments by Hobbes or Locke by proposing to suppress disagreement or exclude views we deem “uncivil” for the sake of social harmony. By comparison, mere civility—a grudging conformity to norms of respectful behavior—as defended by Rhode Island’s founder, Roger Williams, might seem minimal and unappealing. Yet Teresa Bejan argues that Williams’s outlook offers a promising ...
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This book explores the transformations in religion and its civic role in American democracy from John Locke to Barack Obama.
A series of near-riots on campuses aimed at silencing guest speakers has exposed the fact that our universities are no longer devoted to the free exchange of ideas in pursuit of truth. But this hostility to free speech is only a symptom of a deeper problem, writes John Ellis. Having watched the deterioration of academia up close for the past fifty years, Ellis locates the core of the problem in a change in the composition of the faculty during this time, from mildly left-leaning to almost exclusively leftist. He explains how astonishing historical luck led to the success of a plan first devised by a small group of activists to use college campuses to promote radical politics, and why laws an...