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This wide-ranging collection of essays examines the arts of Southeast Asia in context. Contributors study the creation, use, and local significance of works of art, illuminating the many complex links between an object's aesthetic qualities and its origins in a community.
The ancient ruins of Southeast Asia have long sparked curiosity and romance in the world’s imagination. They appear in accounts of nineteenth-century French explorers, as props for Indiana Jones’ adventures, and more recently as the scene of Lady Lara Croft’s fantastical battle with the forces of evil. They have been featured in National Geographic magazine and serve as backdrops for popular television travel and reality shows. Now William Chapman’s expansive new study explores the varied roles these monumental remains have played in the histories of Southeast Asia’s modern nations. Based on more than fifteen years of travel, research, and visits to hundreds of ancient sites, A Her...
Archaeological Science meetings will have a personality of their own depending on the focus of the host archaeological fraternity itself. The 8th Australasian Archaeometry meeting follows this pattern but underlying the regional emphasis is the continuing concern for the processes of change in the landscape that simultaneously effect and illuminate the archaeological record. These are universal themes for any archaeological research with the increasing employment of science-based studies proving to be a key to understanding the place of humans as subjects and agents of change over time. This collection of refereed papers covers the thematic fields of geoarchaeology, archaeobotany, materials ...
Ancient Southeast Asia provides readers with a much needed synthesis of the latest discoveries and research in the archaeology of the region, presenting the evolution of complex societies in Southeast Asia from the protohistoric period, beginning around 500BC, to the arrival of British and Dutch colonists in 1600. Well-illustrated throughout, this comprehensive account explores the factors which established Southeast Asia as an area of unique cultural fusion. Miksic and Goh explore how the local population exploited the abundant resources available, developing maritime transport routes which resulted in economic and cultural wealth, including some of the most elaborate art styles and monumen...
This fascinating study is the first detailed description of the ancient and enduring trade in beads that spans more than two millennia and once stretched from the Middle East to East Asia and affected areas as far apart as West Africa and the American Pacific coast. Beads are universal and among the earliest art forms. Made of glass, semiprecious stone, or precious organic materials such as amber and coral, they were ubiquitous in the ancient world, serving as decorations, magical charms, mnemonic and counting devices, symbols of wealth and status. Much of the ancient bead trade was incorporated in Asian maritime commerce, and many of the beads involved have Asian origins. Peter Francis, Jr....
Over 5,000 entries arranged in four parts. Part I comprises reference and general works to provide a guide to information on Southeast Asia. Part II provides the setting of space and time. Part III features the people and Part IV the many facets of culture and society — language; ideas, beliefs, values; institutions; creative expression; and social and cultural change. Within each section, the arrangement is geographical, beginning with Southeast Asia as a whole followed by the various countries in alphabetical order.
A look at the cultural, or intercultural, exchange that took place in the Silk Roads and the role this has played in the shaping of cultures and civilizations.
The intersection between history and anthropology is more varied now than it has ever been—a look at the shelves of bookstores and libraries proves this. Historians have increasingly looked to the methodologies of anthropologists to explain inequalities of power, problems of voicelessness, and conceptions of social change from an inside perspective. And ethnologists have increasingly relied on longitudinal visions of their subjects, inquiries framed by the lens of history rather than purely structuralist, culturalist, or functionalist visions of behavior. The contributors have dealt with the problems and possibilities of the blurring of these boundaries in different and exciting ways. They provide further fodder for a cross-disciplinary experiment that is already well under way, describing peoples and their cultures in a world where boundaries are evermore fluid but where we all are alarmingly attached to the cataloguing and marking of national, ethnic, racial, and religious differences.