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This volume of original articles covers diverse aspects of ancient philosophy, including the work of Plato, Aristotle, and the stoics.
The character and appearance of English governance were changed utterly in 1649, when Charles I was executed and the monarchy abolished. At a stroke, legitimate authority in the nation was stripped of the charismatic focus from whence it had derived much of its apparently ageless dignity. This volume provides a study of how England's political culture was reinvented by the new parliamentary republic. It describes how government members colonized and revived the abandoned royal palace at Whitehall, and describes the imaginative and consistently iconographic and ceremonial languages with which they replaced the imagery and spectacle of the monarchy. It makes a case for the comprehensive revision of the historio-graphical preconceptions surrounding England's only lengthy period of kinglessness.
This innovative new reading of Aristotle's De Anima sheds new light on a most important and difficult ancient philosophical text.
This Handbook brings together leading historians of the events surrounding the English revolution, exploring how the events of the revolution grew out of, and resonated, in the politics and interactions of the each of the Three Kingdoms--England, Scotland, and Ireland. It captures a shared British and Irish history, comparing the significance of events and outcomes across the Three Kingdoms. In doing so, the Handbook offers a broader context for the history of the Scottish Covenanters, the Irish Rising of 1641, and the government of Confederate Ireland, as well as the British and Irish perspective on the English civil wars, the English revolution, the Regicide, and Cromwellian period. The Ox...
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
This latest volume of BACAP Proceedings contains some innovative research by international scholars on Plato and Aristotle. It covers such themes as Plato on recollection and on justice, along with Aristotle on Nous and on law. This publication has also been published in hardback, please click here for details.
Reconsidering the English, French, and Russian Revolutions, this book offers an important new approach to the theoretical and comparative study of revolutions. Bailey Stone proposes an innovative “neostructuralist” integration of competing structuralist and postmodernist theory. Providing a balanced and nuanced critique of both sides, he presents new ways of understanding radical change in the European polities that created the concept—and the dramatic realities—of modern revolution. He focuses on the central issues of modernizers versus traditionalists, old regime bourgeoisies, regicides, terror, and state legitimacy. By reconciling political and cultural theories of revolutionary causation and process, Stone’s synthesis marks a critical advance in our understanding of revolution.
The first study to systematically trace the impact of theatre on the emerging public of the early modern period.
Charles I was a complex man whose career intersected with some of the most dramatic events in English history. He played a central role in provoking the English Civil War, and his execution led to the only republican government Britain has ever known. Historians have struggled to get him into perspective, veering between outright condemnation and measured sympathy. Richard Cust shows that Charles I was not ‘unfit to be a king’, emphasising his strengths as a party leader and conviction politician, but concludes that, none the less, his prejudices and attitudes, and his mishandling of political crises did much to bring about a civil war in Britain. He argues that ultimately, after the war, Charles pushed his enemies into a position where they had little choice but to execute him.
This book discusses some rituals of justice—such as public executions, printed responses to the Archbishop of Canterbury’s execution speech, and King Charles I’s treason trial—in early modern England. Focusing on the ways in which genres shape these events’ multiple voices, I analyze the rituals’ genres and the diverse perspectives from which we must understand them. The execution ritual, like such cultural forms as plays and films, is a collaborative production that can be understood only, and only incompletely, by being alert to the presence of its many participants and their contributions. Each of these participants brings a voice to the execution ritual, whether it is the jud...