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The key turning point in modern Ireland's history, the Anglo-Irish Treaty of 1921 has shadowed Ireland's political life for decades. In this first book-length assessment of the treaty in over seventy years, Jason Knirck recounts the compelling story of the nationalist politics that produced the Irish Revolution, the tortuous treaty negotiations, and the deep divisions within Sinn Féin that led to the slow unraveling of fragile party cohesion. Focusing on broad ideological and political disputes, as well as on the powerful personalities involved, the author considers the major issues that divided the pro- and anti-treaty forces, why these issues mattered, and the later judgments of historians. He concludes that the treaty debates were in part the result of the immaturity of Irish nationalist politics, as well as the overriding emphasis given to revolutionary unity. A fascinating story in their own right, the treaty debates also open a wider window onto questions of European nationalism, colonialism, state-building, and competing visions of Irish national independence. Treaty Documents
This book is an examination and evaluation from a historical perspective of the alliance that was established and forged between the former Taoiseach and President of Ireland, Eamon de Valera, and the former President of Maynooth and Archbishop of Melbourne, Australia, Dr Daniel Mannix. The book will examine how the alliance between the two men played a pivotal role in Ireland’s push for independence. The Archbishop’s role is used as a symbol of the vast Irish diaspora worldwide and how their support, both financially and physically through demonstrations for Ireland, helped keep the push for autonomy alive. Having examined the role the Archbishop played in his alliance with de Valera and the clergy, the book appraises how Dr Mannix, so revered at one stage in Irish society, became such an isolated figure after 1925. Irish history has largely neglected the role of the Archbishop. This historical analysis, grounded in research of both primary and secondary sources including previously undocumented oral evidence, archival papers, written public and private correspondence between the two characters and visual sources, will help to replenish his role.
Delving into the folk history found in Ireland's oral traditions, this work reveals alternate visions of the Irish past and brings into focus the vernacular histories, folk commemorative practices, and negotiations of memory that have gone unnoticed by historians.
From early accounts of dance customs in medieval Ireland to the present, Helen Brennan offers an authoritative look at the evolution of Irish dance. Every type of dance from social to traditional to clergy is included. Brennan takes care to explain the different styles and traditions that evolved from different parts of Ireland; which results in some lively discussions as people reminisce over old favorites. She also discusses how dance evolved to become such an important part of Ireland's culture and history. An appendix is offered to help explain the various steps involved in each style of dance including the Munster or Southern style, Single Shuffle, Double Shuffle, Treble Shuffle, the Heel Plant, the Cut, the Rock or Puzzle, the Drum, the Sean Nos Dance Style of Connemara, and the Northern Style.
This book contains the unpublished diaries of two men writing under fire on the streets of Dublin in April 1916. In Jacob's factory, Volunteer Seosamh de Brún wrote in his tiny diary about guard duties and a bicycle sortie to help de Valera, during which a sniper killed one of the cyclists. Meanwhile, across the Liffey, British soldier Samuel Lomas wrote in his own diary of building barricades across Moore Street and participating in the executions of Pearse, Clarke and MacDonagh, giving new insights into the rebellion's grim closing days. Mick O'Farrell brilliantly juxtaposes these two accounts, including fascimilies that show through deteriorating handwriting the increasing pressure the diarists were under, to give a dramatic account of how ordinary participants experienced the events of Easter week.