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This volume compiles writings by leading moral theologians and ethicists on an important, emerging topic in the field of ethics. As spirituality asserts its broad humanistic interdisciplinarity, and moral theology emerges from its fixation on sin to address broader questions of human formation and Christian discipleship, the need for the two disciplines to be in dialogue is clear.
Theological ethicists confront key questions and issues from around the globe to provide a 'state of the art' volume in 21st-century moral theology.
Evangelium Vitae, or "The Gospel of Life," Pope John Paul II's 1995 encyclical, addresses practical and moral questions that touch on the sacredness of human life: abortion, euthanasia and assisted suicide, and capital punishment. In this book, scholars from a wide range of disciplines--law, medicine, philosophy, and theology--and from various religious perspectives discuss and interpret the Pope's teachings on these complex moral issues.
This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequa...
Catholic moral theology faces a radical challenge in this age of moral upheaval. No longer must it simply respond to specific questions about particular matter, nor elaborate some method for the formulation of norms. The challenge now is instead no less than comprehending the mystery of human action in its proper dynamism. Livio Melina here guides the reader on a path that seeks to recover the integrality of moral experience and its place in Christian existence. This path aims at rediscovering in moral action an epiphany of love and attempts to help us recognize a profound synergy between human and divine action.
Moral thinking today finds itself stranded between the particular and the universal. Alasdair MacIntyre's work on narrative, discussed here along with that of Stanley Hauerwas and H. T. Engelhardt, aims to undo the perceived damage done by the Enlightenment by returning to narrative and abandoning the illusion of a disembodied reason that claims to be able to give a coherent explanation for everything. It is precisely this - a theory that holds good for all cases - that John Rawls proposed, drawing on the heritage of Emmanuel Kant. Who is right? Must universality be abandoned? Must we only think about morality in terms that are relative, bound by space and time? Alexander Lucie-Smith attempt...
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