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The volume Landscapes of Affect and Emotion maps out the current approaches on emotion and affect in environmental humanities and interdisciplinary landscape studies. It discusses the contemporary emotional turn in humanities and its relation to space, place and landscape. Emotions and affects are addressed from three main angles: representation and symbolic landscape, place experience and lifeworlds, and landscape as an embodied set of practices. These are studied in terms of the changing human-nature relationship, focusing on politicisations and contestations of landscape as well as boundaries and hybridity between culture and nature.
Linnaeus' mature theodicy, his attempt to reconcile the suffering and evil of the world with the omnipotence and goodness of God, is presented in a condensed form in the final editions of his Systema Naturae (1758/68). In this comprehensive compendium of our knowledge of the three great realms of organic nature, he outlines the significance of the sub-conscious, social awareness and theological orientation in the spiritual life of man, and indicates how fate, fortune, and Providence interrelate within his conception of the Deity. In the Nemesis Divina this general undertaking is developed into an `experimental theology', which is exactly analogous to Linnaeus' work in the natural sciences, i...
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Property rights or the legitimate behavioral relations regarding the use of scarce resources is a subject which has concerned past societies. This book examines the development of woodland ownership from the Middle Ages to the first half of the nineteenth century. Its focus is not the juridical ideals of woodland property but the realities of divergent property concepts visible in legislation, trial records and other legal documents. In broad outlines the development describes a transition from feudal commonage to individual private ownership. But the process was not without deviations. Even the form of capitalist land ownership that concludes the process is essentially ambiguous.
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