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Reappraises the work of Shailer Mathews, a leading but long-neglected theologian of the social gospel movement whose work prefigures contemporary liberation theologies.
Reappraises the work of Shailer Mathews, a leading but long-neglected theologian of the social gospel movement whose work prefigures contemporary liberation theologies.
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus...
American Baptists emerged from the Civil War as a divided group. Slavery, landmarkism, and other issues sundered Baptists into regional clusters who held more or less to the same larger doctrinal sentiments. As the century progressed, influences from Europe further altered the landscape. A new way to view the Bible—more human, less divine—began to shape Baptist thought. Moreover, Darwinian evolutionism altered the way religion was studied. Religion, like humanity itself, was progressing. Conservative Baptists—proto fundamentalists—objected to these alterations. Baptist bodies had a new enemy—theological liberalism. The schools were at the center of the story in the earliest days as...
In the early twentieth century, a new generation of liberal professors sought to prove Christianity's compatibility with contemporary currents in the study of philosophy, science, history, and democracy. These modernizing professors—Arthur Cushman McGiffert at Union Theological Seminary, George LaPiana at Harvard Divinity School, and Shirley Jackson Case at the University of Chicago Divinity School—hoped to equip their students with a revisionary version of early Christianity that was embedded in its social, historical, and intellectual settings. In The Fathers Refounded, Elizabeth A. Clark provides the first critical analysis of these figures' lives, scholarship, and lasting contributio...
`Religion and politics are necessarily related', declared Ronald Reagan, while addressing an ecumenical prayer breakfast of 17,000 people in Dallas. But how are they connected? Many popular images of God - King, Lord, and Judge - are essentially political, while concepts of might, majesty, dominion, and power are used of both God and the state. This ambitious and original work explores the relations between these images and their political context through the analogy between divine and civil government, and considers what images of God may legitimately be employed by Christians in the twentieth century. David Nicholls suggests that religious conceptions have often affected political thinking - theological rhetoric, child of political experience, may also be mother of political change. Drawing upon politics, theology, history, sociology, anthropology, and literary criticism, this important new book will be essential reading for all concerned with the relation between Christianity and politics.
Written in a clear and engaging style, Weaver's story chronicles not only the progress of Jesus research but also the cultural drifts and sociological phenomena that relate to the varying pictures of Jesus that scholarship has produced.