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The Fatimids
I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of t...
The Hand of Fatima
The Hand of Fatima traces the khamsa, or hand motif, across the Arab-Islamic world and beyond. It explores multifarious khamsas, from amulets to fine art, with a special focus on the hand symbol in Algeria, Spain, Portugal, Brazil, and Shiʿism.
Towards a Shi‘i Mediterranean Empire
"The Imam-caliph Al-Mu'izz li Din Allah, founder of Cairo, transformed the emergent Fatimid state from a regional power of limited influence to an impressive Mediterranean empire whose authority extended from the shores of the Atlantic to the Indian Ocean. His vision and dynamism contributed to the high watermark of Fatimid success in establishing a Shi'I empire, which contributed to the cultural and intellectual efflorescence of the Muslim world [...] The writings of the erudite 15th Mamluk scholar Taqi al-Din al-Maqrizi, presented here for the first time in English, document this Fatimid triumph of the Shi'i, and provide one of the most comprehensive accounts of the era [...] In this text , the only complete history of the Fatimids written by a medieval Sunni historian, al-Maqrizi demonstrates a critical discernment regarding the value and limitations of his sources that is unusual among medieval Muslim historians of the time." -- book jacket.
The Fatimids 2
One of the most prosperous and influential dynasties of the Muslim world, the Fatimids (909–1171) were distinguished by their Imam-caliphs, who asserted religious as well as political authority in direct descent from the family of the Prophet. Their conquest of Egypt in 969 marked the inception of a burgeoning Mediterranean empire. From there, they refined their systems of administration, judiciary, and governance, instilling principles of inclusion which contributed to stability during their caliphate. Fatimid Cairo flourished as a vibrant cultural and intellectual centre through patronage of the arts, architecture, and scholarship. This book continues the story of the Fatimids from their...
Beyond Sectarianism
In this groundbreaking book, Tehseen Thaver offers a fundamental reevaluation of how one should think about the relationship between the Qur’an, Shi‘ism, and religious identity. Beyond Sectarianism focuses on the literary Arabic Qur’an exegesis of the highly influential yet less studied poet, historian, and exegete al-Sharif al-Radi (d. 1015). Al-Radi’s fascinating interpretations sought to resolve Qur’anic ambiguities or mutashabihat. Through a philologically layered and historically attuned analysis, Thaver argues that al-Radi’s efforts at resolving Qur’anic ambiguities were interlocked with the project of the canonization of the Arabic language. Although he was marked as a S...
The Shi'i World
I.B.Tauris in association with the Institute of Ismaili Studies The world's 200 million Shi'i Muslims express their faith in a multiplicity of ways, united by reverence for the ahl al-bayt, the family of the Prophet. In embracing a pluralistic ethic, fourteen centuries of Shi'i Islam have given rise to diverse traditions and practices across varied geographic and cultural landscapes. The Shi'i World is a comprehensive work authored by leading scholars from assorted disciplines, to provide a better understanding of how Shi'i communities view themselves and articulate their teachings. The topics range from Shi'i Islam's historical and conceptual foundations, formative figures and intellectual,...
Reason, Esotericism, and Authority in Shiʿi Islam
This volume advances the critical study of exegetical, doctrinal, and political authority in Shiʿi Islam. Naive dichotomies of “reason” and “esotericism” in Islamic Studies have often marginalized Shiʿi thought or impeded its understanding. The studies presented here aim to foster more exacting frameworks for interpreting the diverse modes of rationality and esotericism in Twelver and Ismaili Shiʿism and the socio-epistemic values they represent within Muslim discourse. The volume’s contributions highlight the cross-sectarian genealogy of early Shiʿi esotericism; the rationale behind Fatimid Ismaili Quranic taʿwīl hermeneutics; the socio-political context of religious authority in nascent Twelver Shiʿism; authorial agency wielded by Imami hadith compilers; the position of esoteric Shiʿi traditions in Timurid-era Ḥilla; and Shiʿi-Sufi relations with Uṣūlī jurists in modern Iran. Contributors: Rodrigo Adem, Alessandro Cancian, Edmund Hayes, Sajjad Rizvi, Tahera Qutbuddin, Paul Walker, George Warner
The Rise of the Fatimids
The book traces the rise of the Fatimid dynasty in the 4th century AH/10th century CE, from its origins in Islamic messianism to power in North Africa and Egypt, and a central position of influence throughout the Muslim world. The first part deals with the problem of Fatimid origins, the second with the establishment of the dynasty and its religious and political programme in North Africa, the third with the success of that programme in Egypt. Using the history of the Fatimids and their doctrine to survey the world of the Mediterranean and the Middle East in the 4th/10th century, the book offers a new interpretation of the role of the dynasty in the history of Islam down to the period of the Crusades.
American Journal of Islamic Social Sciences 35-4
The 35:4 AJISS issue opens with an editorial that draws attention to the plight of the Uyghur Muslims of East Turkestan facing sustained Chinese government persecution. The issue then features two main articles. The first article, by Dr. Mohammad Syifa Amin Widigdo, argues that the Aristotelian dialectic was adopted within medieval Islamic theology and law and Christian scholasticism toward distinctive purposes: the Greeks aimed to defeat an opponent by showing logical contradictions, Christian scholastics searched for the truth by bringing out the preexisting truth in the mind of the teacher, and Muslim dialecticians employed it to arrive at a level of certainty in knowledge in both epistem...
Islamic Beliefs, Practices, and Cultures
Introduces the ideas promoted by Islam's founder in the seventh century and tracking their development into new doctrines, schools of thought, and philosophical, literary, and cultural traditions as diverse as recitation of scripture in madrassas in Egypt
