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The relationship between mothers and sons has been explored for ages. From Oedipus to Al Brooks' Mother, we are fascinated by the familial bond between a mother and her son. This groundbreaking work looks at many untouched areas of the mother-son relationship including race, sexuality and ability. The contributors to this collection speak from the heart and explore how the institution of motherhood oppresses women, impedes mother-son identification and fosters sexism. The impact of the feminist movement on the mother-son relationship, which has been previously neglected in literature, is explored in-depth in Mothers and Sons _ . These deeply personal reflections includes stories of lesbian mothers identifying challenges in raising sons in our heterosexist culture as well as black mothers and sons and Jewish mothers. For all with an interest in family issues, gender issues, or a new perspective on mothering, this book is a must read.
In the years since the publication of Adrienne Rich's Of Woman Born, the topic of motherhood has emerged as a central issue in feminist scholarship. Arguably still the best feminist book on mothering and motherhood, Of Woman Born is not only a wide-ranging, far-reaching meditation on the meaning and experience of motherhood that draws from the disciplines of anthropology, feminist theory, psychology, and literature, but it also narrates Rich's personal reflections on her experiences of mothering. Andrea O'Reilly gathers feminist scholars from diverse disciplines such as literature, women's studies, law, sociology, anthropology, creative writing, and critical theory and examines how Of Woman Born has informed and influenced the way feminist scholarship "thinks and talks" about motherhood. The contributors explore the many ways in which Rich provides the analytical tools to study and report upon the meaning and experience of motherhood.
Abigail has a decision to make and it is the most painful one she'll make in her entire life. She's sixteen years old, pregnant, and will have to make a decision to make a parenting or adoption plan. And, she'll have to do it alone. Or so she thinks. Little does she realize that she's about to get Heavenly hope and angelic assistance.
Motherhood is a highly personal array of experiences with a uniquely public dimension, preoccupying policymakers, advice givers, health care providers, religious leaders, child care workers, educators, and total strangers who feel entitled to judge mothers they see with their children in the neighborhood or on the TV news. Chase (U. of Tulsa) and Rogers (U. of West Florida) approach motherhood and mothering as feminist sociologists, focusing on questions such as how ideas about motherhood are shaped by social and historical conditions, how ideas about motherhood change over time and across social contexts, who has the power to make their definitions of motherhood stick, and what diverse groups of mothers themselves think. Annotation copyrighted by Book News Inc., Portland, OR
Maternal research is a rapidly expanding, multi-disciplinary form of scholarship. Prior to second wave feminism most motherhood literature was written from a male perspective. This literature focused on telling mothers how to practice mothering without acknowledging the expertise of the mothers themselves. Research on motherhood as it is experienced in all its facets by mothers has only emerged in recent decades. This book is aimed at expanding academic knowledge of motherhood, from a feminist perspective, looking particularly at how maternal subjectivities can be represented and theorised. When mothers themselves (academic or not) are responsible for theorisation and representation of maternal ‘realities’, dominant theories and representations of motherhood are radically challenged. In Theorising and Representing Maternal Realities the contributors argue that it is no longer acceptable to regard mothers as mere objects of knowledge and research. They are primarily the subjects of knowledge and research.
Pets that touch our lives are no less loved than friends and family. Here are stories of unique dogs, precocious pot-bellied pigs, savvy cats, horses, and other animals beloved by humans who have created memorials in loving tribute to their companions.
Feminist scholars of motherhood distinguish between mothering and motherhood, and argue that the latter is a patriarchal institution that is oppressive to women. Few scholars, however, have considered how mothering, as a female defined and centred experience, may be a site of empowerment for women. This collection is the first to do so. Mother Outlaws examines how mothers imagine and implement theories and practices of mothering that are empowering to women. Central to this inquiry is the recognition that mothers and children benefit when the mother lives her life, and practices mothering, from a position of agency, authority, authenticity and autonomy.
Richard Lane explores the themes surrounding the postcolonial novel written in English.
Dr. Ailie Gale was one of many twentieth-century women missionaries in China whose letters to supporters played an important role in American conceptions of a special Sino-American friendship. This book shows how these letters from China reveal as much about the strivings of readers at home as they do about China during the tumultuous period from 1911 to 1949.
Featuring the stories of fourteen Black women scholars, Black Womanist Leadership: Tracing the Motherline offers a culturally based model of Black women's leadership practices, and examines the mother-daughter transmission of these skills. The personal narratives fit into a storytelling tradition that reveals the ways Black mothers and women of the community—the Motherline—teach girls the "ways women lead." The essays present a range of different practical and theoretical issues of leadership and development, including mother nurture, emulation of and divergence from core values, internalized oppression, self determination, representation of the physical self, guardianship/governance of the body, cooperative economics, activism, contentiousness with or differentiation from the mother, and negotiation of leadership across public and private spheres. Together, they make a compelling argument for the necessity of continuing to teach the cultural and gender-specific resistance to oppression that has been passed along the Motherline, and to adapt this Motherline tradition to the lives and needs of women and girls in the 21st century.