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This book may not be the kind of thing you can discuss in polite company. How do we deal with it? What if a faithful approach to politics wasn't simply about who was going to win the next election? How might our political hope change when we encounter a God who offers us a different kind of kingdom? God isn't asking the church to be politically uniformed, apathetic, or even bi-partisan. On the contrary. God is asking us to be faithful citizens of the kingdom-a kingdom of surprising hope where the majority of God's work to save the world will be done. In Kings and Presidents, authors Tim Gaines and Shawna Songer Gaines helps us recast our political hope by challenging the claim that history is written exclusively by the powerful. Through a careful study of 2 Kings, we will find that trusting in God's faithfulness is plenty political, and it has real implications for our communities, the world, and the kind of political hope we can find in it all.
The doctrine of the imago Dei, that human beings are created in the “image and likeness of God,” is an endlessly fascinating topic. Not only is it a central doctrine to Christian life and practice but also touches, perhaps even helps to form, every other doctrine of the Christian faith in one way or another. We do not think about God, in a Christian sense, as any other than the God who creates humanity in God’s image. However, many of the details of this claim and what it means for human beings are left undefined by Hebrew and Christian Scriptures and it is not even mentioned in the creeds. This space leaves room for exploration. So the quest for what it means for human beings to be made in the image and likeness of God has never ceased to occupy theologians, clerics, and the laity alike. In this Companion, Peppiatt charts the developments of the doctrine through the ages, summarizing each position and perspective up to the modern day. This volume offers a compact but rich overview of the various ways in which this doctrine has been and is understood as well as pointing readers to further questions for consideration.
Humans are created in the image of God, yet by choosing to rebel against God we become unfaithful bearers of his image. But Jesus, who is the image of God, restores the divine image in us. At the intersection of theology and culture, these essays offer a unified vision of what it means to be truly human and created in the divine image in the world today.
Grace is amazing. About this all Christians agree. Yet nearly all forms of Christianity put significant limits on grace. Those forms of Christianity which proclaim grace alone actually saves typically don’t believe God gives grace to everyone; while those forms of Christianity which proclaim God gives grace to everyone typically don’t believe grace alone actually saves. Must grace either be that which saves alone but doesn’t go to all, or that which goes to all but doesn’t save alone? In Grace Saves All, David Artman argues that grace saves alone and goes to all. This inclusive approach to Christianity is variously called universal reconciliation, universal salvation, or perhaps most...
Why are so many 20- and 30-something Christians disappearing from the church?They are told how much the church wants young people, yet there is growing suspicion among young believers about who is in and who is out of the scope of Christian orthodoxy. Through this suspicion, a rift between the generations has emerged. In the face of frustration, of being cut out because they don't seem to fit, young believers often take their gifts and leave the church.This book helps those who feel displaced by this generational collision to find a sense of place and welcome with a church that is still becoming all that God wants it to be. If you are a young person who wonders if there is a place in the church for someone like you, or if you want to know if your own church can be the kind of body in which young people are welcome, A Seat at the Table will give you a new personal and kingdom perspective. Embrace the challenge to re-imagine your relationship with the church in light of this generational collision, not seeing it as an unredeemable rift, but as an opportunity to give and receive hospitality.
Join Timothy Green, Shawna Songer Gaines, and Timothy Gaines as they travel through the Holy Land, seeking to uncover the context within which Jesus taught about the kingdom of God.
The Gospel of Matthew says some things about Jesus, and attributes words to Jesus, that are unique to this Gospel. If we pay careful attention to these passages, we may find Matthew both challenging some of our most treasured assumptions and providing new, exciting possibilities for the life of the church. Jesus as the teacher and embodiment of Divine Wisdom, calling to us to learn gentleness and humility from him, leads us into a path of discipleship that has profound implications for Christians’ relationship with the world—but especially with Jews and Muslims.
Jesus said, “Go and make disciples.” So, what exactly are we doing? Western churches face a difficult future marked by numerical decline and evident signs of shrinking cultural influence. But Discipleship in Community wisely asks the church to go back to basics. What does it mean to follow Jesus? What does a life of discipleship look like? Trusted scholars Mark Powell, John Mark Hicks, and Greg McKinzie invite you to consider how good theology can lead to better, more intentional discipleship. In Discipleship in Community you will learn • how the language of Trinity matters to everyday disciples; • how God’s plan and mission is unfolding and how, as disciples, we can participate in that mission; • how the Bible is more than a book of facts and how it guides us into a relationship with God; • how baptism and the Lord’s Supper allow us to experience God’s saving power; and • how local churches can encourage intentional discipleship.
Kriner tells the story of how readers participate in the future of the word, the eschatology of texts. If texts have a future in the kingdom of God, then readers’ engagements with them—everything from preservation and utterance to translation, criticism, and call and response—can cultivate those futures in the love of the Trinity. Kriner explores how the fallenness and failures of texts, alongside readers’ own failures, ultimately point to reading as a posture of reconciliation, in which reader and text meet in the Maranatha of all text.
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