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Computers are supposed to be smart, yet they frustrate both ordinary users and computer technologists. Why are people frustrated by smart machines? Computers don’t fit people. People think in terms of comparisons, stories, and analogies, and seek feedback, whereas computers are based on a fundamental design that does not fit with analogical and feedback thinking. They impose a binary, an all-or-nothing, approach to everything. Moreover, the social world and institutions that have developed around computer technology hide and reinforce the lack of alignment between computers and people. This book suggests a solution: we do not have to accept the way things are now and work around the bad social and technical design of computers. Rather, it proposes a diverse, distributed, critical discussion of how to design and build both computer technology and its social institutions.
Over the past 25 years, Jürgen Habermas has presented whatis arguably the most coherent and wide-ranging defence of theproject of European unification and of parallel developmentstowards a politically integrated world society. In developing hiskey concepts of the transnationalisation of democracy and theconstitutionalisation of international law, Habermas offers themain players in the struggles over the fate of the European Union(the politicians, the political parties and the publics of themember states) a way out of the current economic and politicalcrisis, should they choose to follow it. In the title essay Habermas addresses the challenges and threatsposed by the current banking and publ...
A collection of essays by Sheldon Richman on the history of Israeli dispossession of the Palestinian people
An ontological study of how the digital works and the characteristics it lends to the technologies and cultures that surround it.
In these essays Charles Taylor turns to those things not fully imagined or avenues not wholly explored in his epochal A Secular Age.
This book is a philosophical exploration of the theoretical causes behind the collapse of classical cybernetics, as well as the lesson that this episode can provide to current emergent technologies. Alcibiades Malapi-Nelson advances the idea that the cybernetic understanding of the nature of a machine entails ontological and epistemological consequences that created both material and theoretical conundrums. However, he proposes that given our current state of materials research, scientific practices, and research tools, there might be a way for cybernetics to flourish this time. The book starts with a historical and theoretical articulation of cybernetics in order to proceed with a philosophical explanation of its collapse—emphasizing the work of Alan Turing, Ross Ashby and John von Neumann. Subsequently, Malapi-Nelson unveils the common metaphysical signature shared between cybernetics and emergent technologies, identifying this signature as transhumanist in nature. Finally, avenues of research that may allow these disruptive technologies to circumvent the cybernetic fate are indicated. It is proposed that emerging technologies ultimately entail an affirmation of humanity.
This book approaches post-truth and relativism in a multidisciplinary fashion. Researchers from astrophysics, philosophy, psychology, media studies, religious studies, anthropology, social epistemology and sociology discuss and analyse the impact of relativism and post-truth both within the academy and in society at large. The motivation for this multidisciplinary approach is that relativism and post-truth are multifaceted phenomena with complex histories that have played out differently in different areas of society and different academic disciplines. There is hence a multitude of ways in which to use and understand the concepts and the phenomena to which they refer, and a multitude of critiques and defenses as well. No single volume can capture the ongoing discussions in different areas in all their complexity, but the different chapters of the book can function as exemplifications of the ramifications these phenomena have had.
When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published. Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. Steven Nadler tells the story of this book: its radical claims and their background in the philosophical, religious, and political tensions of the Dutch Golden Age, as well as the vitriolic reaction these ideas inspired. A vivid story of incendiary ideas and vicious backlash, A Book Forged in Hell will interest anyone who is curious about the origin of some of our most cherished modern beliefs--Jacket p. [2].
Virginia's capital city knew poverty, injustice, slavery, vagrancy, substandard working conditions, street crimes, brutality, unsanitary conditions, and pandemics. One of the biggest stains in the city's past was the spectacle of public executions, attended by throngs. Thousands, including the old and the very young, reveled in a carnival-like atmosphere. This book narrates the history of the executions--hangings, and during the Civil War also firing squads--that formed a large part of Richmond's entertainment picture. Revulsion slowly mounted until the introduction of the electric chair. The history has a cast of unusual characters--the condemned, the crime victims, family members, the executioners, and not least an 182 pound "gallows" dog.