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Contemporary Shin Buddhism is characterized by the simultaneous presence of an almost radical aversion to a normative approach to ethics, a rich and multifaceted debate on ethical issues, and an interesting amount of social activism. Ethics and Society in Contemporary Shin Buddhism focuses on such aspects of this influential tradition of Japanese Buddhism, which can be traced back to the thought of Shinran (1173-1262), and on its interplay with Japanese society over the last few decades, with particular reference to its two major branches (Honganji-ha and Otani-ha). In addition, the ethical implications of the responses being given by these institutions and their followers to the ongoing process of globalization, together with the contradictions embedded therein, are analysed and compared with other reactions found in different religious traditions.
Buddhism in Japan was largely a religion of the aristocracy and the ruling Samurai class until Shin Buddhism was introduced to the masses by a priest named Shinran in the early thirteenth century. This form of Buddhism, also known as Jodo Shinshu, eliminates the mysticism and secrecy sometimes found in Zen and other forms of Buddhism, and focuses on the true essence of Buddha’s original teachings. An ordained Shin Buddhist head priest who taught for four decades shares his faith in Shin Buddhism: An Introduction, hoping to reach new generations of Shin Buddhists in North America and around the world. Even as they are alienated by Buddhism and what they perceive as its traditional approach,...
This is the first complete translation of Tandai shÅ shin roku, which provides the best source for an understanding of the eighteenth-century Japanese literary figure Ueda Akinari (1734-1809) â a man of many talents and wide-ranging interests: haikai and waka poet, writer of fiction, commentator on Japanese classical texts, doctor of Confucian medicine, keen student of history and botany, tea connoisseur and amateur potter. In this highly personal work dating from his last year, when he was almost blind and in poor health, Akinari allows his writing brush to wander at will, giving his unvarnished opinions on contemporary and historical people and events, commenting on various social customs, criticizing friend and foe alike, defending the existence of the supernatural and sharing his love of nature. Akinariâs candour, humour, curiosity of mind and impressive erudition make Tandai shÅ shin roku an unusual and interesting text that has long deserved to be better known.
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Shin is the uniquely Japanese flowering of the type of Buddhism known as "Pure Land." It originated in the thirteenth century with the charismatic and prophetic figure Shinran (1172–1263), whose interpretation of the traditional Pure Land teachings was extremely influential in his own lifetime and remain so today. In a period when Japanese Buddhism was dominated by an elitist monastic establishment, Shinran's Shin teaching became a way of liberation for all people, regardless of age, class, or gender. Although Shin is one of Japan's greatest religious contributions--and is still the most widely practiced form of Buddhism in Japan--it remains little known in the West. In this book, based on several lectures he gave in the 1950s, D. T. Suzuki illuminates the deep meaning of Shin and its rich archetypal imagery, providing a scholarly and affectionate introduction to this sometimes misunderstood tradition of Buddhist practice.
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