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Christ the King
“How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. (Luke 24:25–27) There’s a selfish part of me that wanted to write everything that I know at this point, and the amateur in me wanted to write it all in one book, on the definitive way of understanding Jesus through the Jewish Festivals and through the themes that emerge, but I felt the Lord had commissioned me to sing a new song—not a whole opera, just one song that told the story, a royal ballad. If we understand kingship as the background and framework into which all the other stories fit, then we will be a good way along the path of understanding what it was that Jesus was trying to explain to the disciples. This road to Emmaus won’t tell us everything, but it will have started us off on a journey with signposts we can continue to follow all our lives.
Understanding the Other
ÿ In a religious pluralistic society the other cannot be ignored, even less so when there is a familial relationship between religions. The way in which Judaism and Christianity relate can be conceptualised in many different forms, depending on the theory one subscribes to. Did Judaism and Christianity derive from a common ancestor? Did Christianity spring from Judaism and, if so, when? Why did the final cut between the two take place? Did Christianity replace Judaism? If so, how can the relationship between them now be described? Before interaction between the two religions is possible, an honest and unbiased attempt to understand each other must be mutual. This is a painful and difficult exercise as Christians and Jews seem to have been at odds since forever. This publication is not the final word on the relationship, but perhaps it serves as an invitation to Jews and Christians for peaceful engagement.
Resurrection
What made Jesus the Messiah? This book will teach you the Jewish roots of your faith and help you gain a fresh new perspective on the resurrection of Jesus. In 1994, after one of the greatest rabbis of the twentieth century died at the age of ninety-two, his followers began to proclaim him as the Messiah. They expected him to rise from the dead and even come again. Is this possible? Could a deceased rabbi be the Messiah? In this fascinating book, biblical scholar Michael L. Brown, PhD, takes you on a captivating journey beginning in Brooklyn, New York, where this famous rabbi died in 1994, then back through Jewish history, looking at little-known Jewish beliefs about the Messiah, potential M...
Themelios, Volume 37, Issue 2
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
The Concept of Divine Sovereignty in Micah
We live in a world gone awry. Social injustice pervades our societies, the poor are disdained, despotic leaders and nations seem to control world events, and racism and hatred abound. Yet, while it might appear that evil reigns, the sovereign God is in control. Such is the message of the book of Micah, a text that underscores God’s presence in the world, righting wrongs, delivering the marginalized, and restoring the intended order of creation. In this careful explication of the minor prophet, Dr Semwayo challenges those who would question the text’s unity, revealing Micah as a powerful theological reflection on the reestablishment of Yahweh’s sovereignty on earth. Connecting the Zion/Davidic traditions to the Abrahamic covenant, Semwayo articulates a vision of hope that is as relevant for us in the twenty-first century as it was for Micah’s original audience.
Reading the Gospel of John’s Christology as Jewish Messianism
The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
Jesus, Jubilee, and the Politics of God’s Reign
What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God’s Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of moder...
1 Enoch as Christian Scripture
Since its publication in English translation in 1821, the book of Enoch has enjoyed immense popularity in Western culture as a variety of religious groups, interested historians, and academics have sought to illuminate the Jewish context of Christian beginnings two thousand years ago. Taking the quotation of 1 Enoch in Jude 14 as its point of departure, the present study explores the significance of Enochic tradition within the context of Christian tradition in the Horn of Africa, where it continues to play a vital role in shaping the diverse yet interrelated self-understanding of Orthodox, Catholic, and Protestant churches. As discussions on the importance of 1 Enoch from antiquity to the p...
Jesus and Divine Christology
Did Jesus see himself as divine? Since the beginning of the quest for the historical Jesus, scholars have dismissed the idea that Jesus could have identified himself as God. Such high Christology is frequently depicted as an invention of the councils of Nicaea and Chalcedon, centuries later. Yet recent research has shown that the earliest Jewish followers of Jesus already regarded him as divine. Brant Pitre tackles this paradox in his bold new monograph. Pitre challenges this widespread assumption and makes a robust case that Jesus did consider himself divine. Carefully explicating the Gospels in the context of Second Temple Judaism, Pitre shows how Jesus used riddles, questions, and scriptu...
