You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Shiva: Destroyer and Protector, Supreme Ascetic and Lord of the Universe. He is Ardhanarishwara, half-man and half-woman; he is Neelakantha, who drank poison to save the three worlds-and yet, when crazed with grief at the death of Sati, set about destroying them. Shiva holds within him the answers to some of the greatest dilemmas that have perplexed mankind. Who is Shiva? Why does he roam the world as a naked ascetic covered with ash? What was the tandava? What is the story behind the worship of the linga and what vision of the world does it signify? Namita Gokhale examines these questions and many others that lie within the myriad of stories about Shiva. Even as she unravels his complexities, she finds a philosophy and worldview that is terrifying and yet life affirming-an outlook that is to many the essence of Indian thought.
Utpaladeva was a siddha and one of the great philosophers of Kashmir Shaivism. His poetry serves, and has for a thousand years served, as a guidebook for the spiritual path, providing words to express the otherwise ineffable experiences of personal transformation.
Based on the various translations I have done of the sthotrams, mantras, Tantras, Upanishads etc., I find our understanding of Shiva is quite different from what is described in these literatures. The notion of Shiva as a God, its religious association with divinity, as a belief or any emotions associated with it seems alien when these texts are translated and read. I find by associating emotions, judgement and conclusions based on judgement to the concept of Shiva, we have lost the knowledge of Shiva and romanticised it according to our needs. This book is based on my research and translations of these literatures, the conclusions that I have drawn based on my translations, as to what Shiva...
Lord Shiva is the personification of all the main practices of Yoga, as the origin and ruling power over asana, prana, mantra, inner seeing and meditation. The current book unfolds the presence, light, energy and consciousness of the Supreme Shiva to take us beyond all death and duality.
In this book I will explain the meaning of 108 names of Shiva which is given in shiva-rahasya-khanda of Skanda purāna. This particular hymn is considered one of the most important hymns of Shiva. We can find authentic commentaries on this hymn by many great scholars of Purāna, and mantra shāstra. Shiva Tatva Rahasya of Neelakantha Deekshita - a profound Shaivate scholar, a great Vaidika and a great Agama and mantra shāstras scholar which is an elaborate commentary of the hymn and the other work is Shivanāmakalpalata of Bhaskara Raaya - A profound Shākta and a great scholar of, puranas, Agamas and mantrashāstras. The work Shivanāmakalpalata is in the form of a poetic hymn rather than a commentary. The hymn shows us the meaning of each name of Shiva ashtottara shatanāma stotra through each Shloka. We can also find explanations of the names of Lord Shiva in various texts, like in Mahabharata, in commentaries of Shree Rudra Prashna and commentaries of Vedas, in āgamas and purānas.
The book will show you how Lord Shiva came to this earth with the present form. Aim is to bring some awareness about Shiva among people who know Shiva only as a destroyer of creation, with attributes different from other Gods in Hindu tradition. This small book will be throwing some light on Shiva’s identity, giving elementary knowledge about Him that I got by His grace. Shiva is the Ishwar, the best teacher and the father of the universe.
Many modern scholars say Shiva linga is a phallic symbol. Most devotees disagree. Who is right? To make sense of a mythological image one has to align the language heard stories] with the language performed rituals], and the language seen symbols]. This book also looks at the sexual metaphors.
ardhanarishvara means the half feminine form of ishvara (Shiva) this form is a combined form of Shiva and Shakti. It is the union of Shiva and shakti and expresses their oneness. This is one of the most important forms of Shiva described in the shaivagamas, puranas, and mantra shastras acharya Adishankara bhagavadpada composes this hymn to praise this particular form of Shiva. Worshiping this form is equivalent to worshiping Shiva and Shakti together. Acharya attaches 2 mantras in the ending verse of each shloka. the Shiva panchakshari (namah shivaya) and shakti panchakshari (namah shivayai) The hymn is an octet comprised of 8 shlokas. In ardhanarishvara form, a half is feminine & another is masculine, hence he uses words denoting feminine for the it, and the words denoting masculine while referring the masculine half of the form. He uses same words meaning differently in different contexts and similar words in this hymn n to praise the Shiva portion and the Shakti portion of this form.
An extensive look at all the aspects of multi-natured Shiva • Explores the shamanic roots of world spirituality as exemplified by this Hindu god who shares many of the attributes of the Norse Odin and the Celtic Cernunnos • Looks at Shiva’s relation to contemporary culture, Tantra, and the dualistic religions of the West To his devotees Shiva is the entire universe and the core of all beings. Hindu myth shows him appearing at the beginning of creation as a giant pillar of fire from which this world sprang forth. Yet he is also the most approachable of gods, for he is the lover of lovers and the devotee of his devotees. Of the 1,008 names of Shiva, Pashupati, Lord of Animals, is one of ...
Call him Anagha (Faultless); Bhudeva (God Of Earth); Durjaya (Difficult To Be Conquered) or Neelkanth (blue-Necked). They are all different names of Shiva, the chanting of which evokes in us a religious fervour and helps us focus on the Almighty.