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What is the best way to analyze spontaneous spoken language? In their search for the basic units of spoken language the authors of this volume opt for a corpus-driven approach. They share a strong conviction that prosodic structure is essential for the study of spoken discourse and each bring their own theoretical and practical experience to the table. In the first part of the book they segment spoken material from a range of different languages (Russian, Hebrew, Central Pomo (an indigenous language from California), French, Japanese, Italian, and Brazilian Portuguese). In the second part of the book each author analyzes the same two spoken English samples, but looking at them from different perspectives, using different methods of analysis as reflected in their respective analyses in Part I. This approach allows for common tendencies of segmentation to emerge, both prosodic and segmental.
Selected contents of this volume (1998), collected in honor of Anson F. Rainey, include: Daniel Sivan, "The Use of QTL and YQTL Forms in the Ugaritic Verbal System"; Edward L. Greenstein, "New Readings in the Kirta Epic"; Alan Millard, "Books in the Late Bronze Age in the Levant"; Richard S. Hess, "Occurences of "Canaan" in Late Bronze Age Archives of the West Semitic World"; Gershon Galil, "Ashtaroth in the Amarna Period"; Jun Ikeda, "The Akkadian Language of Emar: Texts Related to a Diviner's Family"; Agustinus Gianto, "Mood and Modality in Classical Hebrew"; Masamichi Yamada, "The Family of Zu-Ba la the Diviner and the Hittites"; Mario Liverani, "How to Kill Abdi-Ashirta: EA 101, Once Again"; M. Dietrich and O. Loretz, "Amurru, Yaman, und die Agaischen Inseln nach den Ugaritischen Texten"; Ran Zadok, "Notes on Borsippean Documentation of the 8th-5th Centuries B. C."; Zipora Cochavi-Rainey, "A Note on the Coordinating Particle -ma in the Old Akkadian Letter Greeting Formula"; Ignacio Marquez Rowe, "Notes on the Hurro-Akkadian of Alalah in the Mid-Second Millennium B.C.E." Israel Oriental Studies has ceased publication with volume 20.
The scholarly world first became aware of the myth of Adapa and the South Wind when it was discovered on a tablet from the El-Amarna archive in 1887. We now have at our disposal six fragments of the myth. The largest and most important fragment, from Amarna, is dated to the 14th century B.C.E. This fragment of the Adapa myth has red-tinted points applied on the tablet at specific intervals. Izre'el draws attention to a few of these points that were missed in previous publications by Knudtzon and Schroeder. Five other fragments were part of the Assurbanipal library and are representative of this myth as it was known in Assyria about seven centuries later. The discovery of the myth of Adapa an...
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The authors of this book share a common interest in the following topics: the importance of corpora compilation for the empirical study of human language; the importance of pragmatic categories such as emotion, attitude, illocution and information structure in linguistic theory; and a passionate belief in the central role of prosody for the analysis of speech. Four distinct sections (spoken corpora compilation; spoken corpora annotation; prosody; and syntax and information structure) give the book the structure in which the authors present innovative methodologies that focus on the compilation of third generation spoken corpora; multilevel spoken corpora annotation and its functions; and additionally a debate is initiated about the reference unit in the study of spoken language via information structure. The book is accompanied by a web site with a rich array of audio/video files. The web site can be found at the following address: DOI: 10.1075/scl.61.media
This study offers a synchronic and diachronic account of the Biblical Hebrew verbal tense system during the Second Temple period, based on the books of Esther, Daniel, and Ezra and Nehemiah, along with the non-synoptic parts of Chronicles.
In Christian Identity amid Islam in Medieval Spain Charles L. Tieszen explores a small corpus of texts from medieval Spain in an effort to deduce how their authors defined their religious identity in light of Islam, and in turn, how they hoped their readers would distinguish themselves from the Muslims in their midst. It is argued that the use of reflected self-image as a tool for interpreting Christian anti-Muslim polemic allows such texts to be read for the self-image of their authors instead of the image of just those they attacked. As such, polemic becomes a set of borders authors offered to their communities, helping them to successfully navigate inter-religious living.