Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Revolting Families
Revolting Families places the literary depiction of familial and intimate relations in 1960s West Germany against the backdrop of public discourse on the political significance of the private sphere. Carrie Smith-Prei focuses on debut works by German authors considered to be part of the “new” and “black” realism movements: Dieter Wellershoff, Rolf Dieter Brinkmann, Gisela Elsner, and Renate Rasp. Each of the works by these authors uses depictions of neurosis, disgust, vertigo, or violence to elicit a reaction in readers that calls them to political, social, or ethical action. Revolting Families thus extends the concept of negativity, which has long been part of post-war German philosophical and aesthetic theory, to the body in German literature and culture. Through an analysis of these texts and of contextual discourse, Smith-Prei develops a theoretical concept of corporeal negativity that works to provoke socio-political engagement with the private sphere.
Changing Cultural Tastes
Changing Cultural Tastes offers a critical survey of the taste wars fought over the past two centuries between the intellectual establishment and the common people in Germany. It charts the uneasy relationship of high and popular culture in Germany in the modern era. The impact of National Socialism and the strong influence from Great Britain and the United States are assessed in this cultural history of a changing nation and society. The period 1920-1980 is given special prominence, and the work of significant writers and artists such as Josef von Sternberg and Bertolt Brecht, Elfriede Jelinek and Rolf Dieter Brinkmann, Erwin Piscator and Heinrich Böll, is closely analysed. Their work has reflected changing tastes and, crucially, helped to make taste more pluralistic and democratic.
Life as a Man
The new challenges that face twentieth-century man in his relationship to today's women are a major concern of the Swiss writer Max Frisch (1911 - 1991) and evident in most of his major novels. This comprehensive study in English investigates that challenge as it affects or is affected by society's changing mores, love and marriage, jealousy, guilt, time and aging, and the search for a meaningful life. Major chapters discuss Die Schwierigen, Stiller, Homo faber, Mein Name sei Gantenbein, and Montauk. Also included are discussions of two early works, Jürg Reinhart: Eine sommerliche Schicksalsfahrt and Bin oder Die Reise nach Peking, and the recent novels Der Mensch erscheint im Holozän and Blaubart.
With All the Fullness of God
Christians confess that Christ came to save us from sin and death. But what did he save us for? One beautiful and compelling answer to this question is that God saved us for union with him so that we might become “partakers of the divine nature” (1 Pet 2:4), what the Christian tradition has called “deification.” This term refers to a particular vision of salvation which claims that God wants to share his own divine life with us, uniting us to himself and transforming us into his likeness. While often thought to be either a heretical notion or the provenance of Eastern Orthodoxy, this book shows that deification is an integral part of Catholicism, Orthodoxy, and many Protestant denominations. Drawing on the resources of their own Christian heritages, eleven scholars share the riches of their respective traditions on the doctrine of deification. In this book , scholars and pastor-scholars from diverse Christian expressions write for both a scholarly and lay audience about what God created us to be: adopted children of God who are called, even now, to “be filled with all the fullness of God” (Eph. 3:19).
Talking God in Society
Peter Lampe's work has covered a wide range of fields, the common denominator being his interest in contextualizing belief systems. Mirroring his multifaced work, the authors pursue his interest from different interdisciplinary angles, addressing the interdependence between religious expressions and their situations or contexts. The application of theoretical models to texts examples flanks the inspiring theoretical – epistemological and methodological – reflections. Studies in socio-economic and political history adjoin archaeological, epigraphic, papyrological and iconographic investigations. (Social-)psychological interpretations of texts complement rhetorical analyses. The hermeneutical reception of biblical materials in, for example, the Koran and Christian Chinese or Orthodox contexts, as well as in religious education and homiletics, rounds off the volumes.
The Virtue of Bonhoeffer’s Ethics
Does Dietrich Bonhoeffer's Ethics have any affinities with what we have now come to call virtue ethics? If so, what is the relationship between those affinities and the more widely recognized influence of Karl Barth? Moberly seeks to answer these questions through close analysis of the Ethics and engagement with other interpreters of Bonhoeffer, while discussing the nature of virtue ethics in a Christian context. The answers may be surprising, but they are certainly rewarding for anyone wanting to better understand Bonhoeffer and to see how his work could be helpful for current ethical debates.
The Promise of Ecumenical Interpretation
The Promise of Ecumenical Interpretation pursues its ecumenical goals by allowing the Bible itself to serve as the point of commonality. The volume retains the Bible's centrality as a guideline for individual faith and for the institutional design of churches in the context of contemporary social conflicts. The authors--one Protestant, one Catholic, one Orthodox--present ten unifying theses on the understanding and function of a conception of Scripture under the sign of Sola Scriptura. They agree that only Scripture, when correctly understood, bears witness to good news for everyone, and that only a shared, expectant, and critical turn to Scripture makes sustainable ecumenism possible. This is the basis for bringing biblical insights to the conditions that make community life possible amid the global and local, ecclesiastical and social conflicts of the present.
The Cambridge History of Reformation Era Theology
This volume studies Reformation-Era theology by comparing how various denominations formulated and treated topics, thus encouraging ecumenical dialogue. It will remain the definitive place for teachers and students of theology to begin any further study into the origins and formulation of their denomination's teachings during this period.
How Does God Talk to Us?
How does God talk to us? The image of the speaking God offers a profound insight into the nature of communication. The idea of the God’s Word runs like a red thread through the entire Bible. Few theologians, however, have interpreted the concept “Word of God” as a linguistic phenomenon, but Augustine, Luther, and Barth are among those who have. What sets this study apart from others is its emphasis on the aspects of semiotics (Augustine), semantics (Luther), and pragmatics (Barth). Hofmann then places these three theologians in the context of the linguistic analytical philosophy of Ludwig Wittgenstein, Ian Ramsey, and John L. Austin. This work carries forward the dialogue between theology and modern philosophy of language, while at the same time opening up the Word of God for human reality. It also touches on the fields of the doctrine of God and Christology, attempting nothing less than a comprehensive language theory of the Word of God.
