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In a facinating excursion though the history of her myth, Seigmund Hurwitz presents and interprets the ancient dark-winged goddess Lilth, aslo know as the first Eve. The authors extraoridnary meticulous study of the original sources brings to light a stiking figure long lost from our awareness, yet highly relevant to a psychological understanding of today's evolving masculine and feminine identities. Case material from his analytical practice imbeds Lilith in the everyday problems of contemporary life. That an unbridled life-urge which refuses to be assimilated lies behind depression...seems to me to be a new and important discovery. By combining the experience of a comtemporaryman with this historical material, Seigmund Hurwitz sheds new light on both. - From the Foreword by Marie-Louise von Franz
In a fascinating excursion through the history of her myth, Siegmund Hurwitz presents and interprets the ancient dark-winged goddess Lilith, also known as 'the first Eve.' The author's extraordinarily meticulous study of the original sources brings to light a striking figure long lost from our awareness, yet highly relevant to a psychological understanding of today's evolving masculine and feminine identities. Case material from his analytical practice imbeds Lilith in the everyday problems of contemporary life. That an unbridled life-urge which refuses to be assimilated lies behind depression seems to me to be a new and important discovery. By combining the experience of a contemporary man with this historical material, Siegmund Hurwitz sheds new light on both. -- From the Foreword by Marie-Louise von Franz."
Are mystical experiences formed by the mystic's cultural background and concepts, as ""constructivists"" maintain, or do mystics sometimes transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ throughout the various religious traditions, as""pluralists"" contend, or are they somehow ecumenical? The contributors to this collection scrutinize a common mystical experience, the ""pure consciousness event""--The experience of being awake but devoid of intentional content--in order to answer these questions. Through the use of historical Hindu, Buddhist,
The Tenth International Congress for Analytical Psychology was held in West Berlin September 2-9, 1987. Its theme, The Archetype of Shadow in a Split World, was the focus of twenty-five major papers, with prepared responses to fourteen of them. Congress participants were several hundred Jungian analysts from around the world. The theme has a special meaning for our times and, especially, for a Congress set in the divided city of Berlin. There, the Wall is a vivid reminder of East-West divisions and of the countless divisions among humans. Many of these divisions are considered in this book. Some of the papers deal with the collective background of the Congress and its participant's lives. Other papers focus more on intra-psychic and inter-personal divisions as they are manifested clinically.
Drawing from the Bible, the Pseudepigrapha, the Talmud and Midrash, the kabbalistic literature, medieval folklore, Hasidic texts, and oral lore collected in the modern era, Schwartz has gathered together nearly 700 of the key Jewish myths. For each myth, he includes extensive commentary, revealing the source of the myth and explaining how it relates to other Jewish myths as well as to world literature --from publisher description
In this book, the world's foremost scholar of Kabbalah explores the understanding of erotic love in Jewish mystical thought. Encompassing Jewish mystical literatures from those of late antiquity to works of Polish Hasidism, Moshe Idel highlights the diversity of Kabbalistic views on eros and distinguishes between the major forms of eroticism. The author traces the main developments of a religious formula that reflects the union between a masculine divine attribute and a feminine divine attribute, and he asks why such an "erotic formula" was incorporated into the Jewish prayer book. Idel shows how Kabbalistic literature was influenced not only by rabbinic literature but also by Greek thought that helped introduce a wider understanding of eros. Addressing topics ranging from cosmic eros and androgyneity to the affinity between C. J. Jung and Kabbalah to feminist thought, Idel's deeply learned study will be of consuming interest to scholars of religion, Judaism, and feminism.
The spiritual power of the Feminine shines forth in this psychological study of four Old Testament heroines from Jesus' family tree. Tamar, Rahab, Ruth, and Bathsheba are the only women mentioned by name in the Gospels' genealogies and, for Ann Belford Ulanov, this indicates that they impart something essential to the lineage of Christ. By exploring their brave and unconventional lives, she demonstrates how salvation enters the world in the feminine mode of being human, through these women's embodiment of such powerful and deeply feminine qualities as ingenuity, audacity, determination, compassion, seduction, and devotion.
The broad scope of the dream material analyzed in this book allows the authors to touch upon many subjects associated with the nature of the psyche, not only those relevant to pregnant women. The careful interpretation of the amplificatory material drawn from a wide range of cultures also makes this an inspiring aid for the understanding of dreams, valuable to psychologists, doctors, midwives or anyone else interested in this human subject.
This book provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms.