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Being in Christ
'Being in Christ' is a central theme in the message of the gospel. It is central for understanding the relation of Christian believers and the church with Jesus Christ, their Lord. It determines the identity of a Christian. It is helpful for understanding the presence of Christ and his salvation in the present. It can be developed as an element of a theological ontology. Finally, it is a theme with a great integrating power. In this book, the theme 'being in Christ' is analyzed in different perspectives. The attention is focused on the reality of 'being in Christ': its ontological implications. First, two representatives of the Reformed tradition are investigated: the English Puritan John Owen and the Dutch Neo-Calvinist Herman Bavinck. Second, a reconstruction of the Pauline and Johannine perspectives on 'being in Christ' is provided. Third, the theme is examined in the work of the English ethicist Oliver O'Donovan and the German-Swiss theologian Ingolf U. Dalferth. In the final chapter, the author gives his own systematic-theological proposal of a concept of 'being in Christ.'
The Kingship of Jesus in the Gospel of John
This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyo...
The Gospel of John and Christian Theology
In recent years, the disciplines of biblical studies and systematic theology have grown apart and largely lost the means of effective communication with one another. Unfortunately, this relational disconnect affects more than just these particular fields of study; it impacts the life of the church as a whole. The first St. Andrews Conference on Scripture and Theology brought leading biblical scholars and systematic theologians together in conversation, seeking to bridge the gap between them. Due to its profound influence on the development of Christian theology, John's Gospel is an ideal base for rekindling fruitful dialogue. The essays here -- taken from the inaugural conference -- consider...
Woman and Nation
By focusing on the religio-political dimension of the Gospel of John and using a postcolonial framework, Kim reads the Gospel of John as a Jewish nationalist discourse that develops at the expense of its female characters.
The Gospel of John and the Religious Quest
"The Gospel of John and the Religious Quest argues that at its origin the Fourth Gospel was part of a dialogue with various religious traditions, and that to this day it is being used in active dialogue with those who live in traditions other than the Christian. In the first part of the book, Johannes Nissen analyzes a number of texts selected both for their central importance to John's theology and for their special relevance in today's religious quests and encounters. These texts focus on John's images of Life--water, bread, light, way, and tree--but also treat concepts that are crucial to the Fourth Gospel--Word, Truth, and Love. In the second part, Nissen focuses on significant issues for current readers of the Gospel: the relation between incarnation and inculturation; models for dialogue with other religions; images of Christ; truth and love as criteria for dialogue; and the experience of faith in the light of the Fourth Gospel. "
The Formation of the Early Church
Essays presented are adapted papers read at the 7th Nordic New Testament Conference in Stavanger, Norway, June 14-18, 2003.
The Cross in the Johannine Writings
This book offers a rigorous analysis of the theme of "the cross" in the Johannine literature. After reviewing previous scholarship on the issue, Morgan-Wynne examines evidence that prima facie suggests that the evangelist, while maintaining the role of Jesus as revealer of the Father in his incarnate ministry, also saw something decisive for the salvation of human beings happening in the cross. Having established this, the work looks at John's understanding of sin and his concept of the purpose shared by the Father and Jesus, before reflecting on themes associated with the meaning of the cross. Of special importance is John 12, which connects the cross to the judgment of the world, the ejection of Satan, and the drawing of all to Jesus. The author examines what John considers to have been objectively achieved at the cross. A further section examines the meaning of the death of Jesus in the Epistle of 1 John, seen as the work of someone different from the evangelist but belonging to the same Johannine circle. The similarities and differences between Letter and Gospel are explored.
The Kingship-Cross Interplay in the Gospel of John
Recent studies of the Christology of John's Gospel have agreed in recognizing the centrality of the concept of messianism, but differ markedly in their interpretation of its character. Alongside the traditional understanding of messiahship in terms of a kingly role related to that of David, there is a newer understanding that is related to the role of Moses and has little or no Davidic background. Despite the broad scholarly consensus regarding the Johannine connection between crucifixion and messianism, little attention has been paid to the role of crucifixion in relation to the nature of messiahship and in particular to the possibility that this may shed light on whether or not John's messianism is decisively shaped by the kingly or royal background. In The Kingship-Cross Interplay in the Gospel of John Mavis Leung contends that the cross motif plays a major role in authenticating the royal character of messiahship in John over against views that deny or play down this element.
Carnal Israel
Beginning with a startling endorsement of the patristic view of Judaism—that it was a "carnal" religion, in contrast to the spiritual vision of the Church—Daniel Boyarin argues that rabbinic Judaism was based on a set of assumptions about the human body that were profoundly different from those of Christianity. The body—specifically, the sexualized body—could not be renounced, for the Rabbis believed as a religious principle in the generation of offspring and hence in intercourse sanctioned by marriage. This belief bound men and women together and made impossible the various modes of gender separation practiced by early Christians. The commitment to coupling did not imply a resolutio...
Christology, Soteriology, and Ethics in John and Hebrews
This volume brings together essays on John and Hebrews by William R. G. Loader. Beside his monographs on John and Hebrews are numerous contributions to journals, conference volumes, and Festschriften, of which a representative selection is gathered here into a single volume. They discuss how these writings portray Jesus and his significance and deal with continuity and discontinuity with Israel's tradition, as well as address the ethical issues which these texts raise and also evoke.
