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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The church of Durham, founded in 995, claimed in the Middle Ages to be in origin the church of Lindisfarne or Holy Island, the members of which had fled in the face of Viking raids and had wandered for long across northern England, before re-establishing their church at Chester-le-Street in Co. Durham and then at Durham itself. The text edited and translated here for the first time for over a century is the most complete and detailed account of the history of that church. Important as a piece of early post-Conquest historiography by an author about whom much is now known, the text is fascinating for the details it gives about the ecclesiastical community of Durham, the miracles which its members believed had occurred, and the place of the church of Durham in relation to the lands and secular inhabitants of northern England.
Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected...
This book explores the relations and exchanges between Flanders and the Anglo-Norman realm following the union of England and Normandy in 1066.