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Analecta Bruxellensia has been since 1996 the annual review of the Protestant Faculties of Theology and Religious Studies (FUTP (French) and FPTR (Dutch)) in Brussels. Analecta 21 is a varied number. Three themes are developed covering exegetical, historical, sociological, theological and philosophical fields. The first explores hermeneutics related to the understanding and assimilation of the biblical text; the second addresses the weight of ideology in the construction of narratives invoked in the representation of the Other; the third pursues this theme of encounter and otherness in various historical perspectives. From a queer exegesis of the narrative of Acts 8 to the question of the extent of Christ's salvation in the hypothesis of inhabited worlds in science fiction literature, the eclecticism of these academic contributions, as well as their relevance to contemporary debates, promise the reader multiple changes of scenery and genuinely new thinking. This issue also includes a previously unpublished contribution by Paul Ricur, a restitution of a three-speaker conference given in January 2000 on the theme of justice between ethics and law.
What does it mean that the believers are ‘in Christ’ (Rom 8:1; 2 Cor 5:17 etc.)? The phrase has become so common to Christian discourse that it obscures the original meaning. By analysing key passages and stripping back the interpretive layers, this book portrays ‘in Christ’ in the light of Greek language usage. Insights from metaphor theory, onomastics, and ritual theory further the investigation. The book also addresses prepositional phrases like ‘with Christ’ and how ‘in Christ’ developed in the deutero-Pauline letters. This comprehensive perspective illuminates a crucial early-Christian phrase and how believers viewed their relationship to Christ.
This collection of essays treats many aspects of ancient Jewish history and modern historiography in this area, with an emphasis on the history and literature of the Second Temple period and especially on the writings of Josephus. It is dedicated to Daniel R. Schwarz, and reflects his central academic interests. Additional essays deal with historical and ideological aspects of classical rabbinic literature, with archeological finds and with perceptions of the Jews and Judaism on the part of non-Jews in the Second Temple period and later.
Built around a new translation of a neglected text, this book offers new perspectives on early gospel literature.
The Pauline Corpus in Early Christianity: Its Formation, Publication, and Circulation offers a comprehensive and wide-ranging examination of the canonical development of the collection of writings associated with the Apostle Paul. The volume considers a number of clues from the New Testament writings, ancient literary conventions related to the composition and collection of letters, and a variety of early witnesses to the early state of the corpus such as biblical manuscripts, canonical lists, and the testimony of writers. As a conclusion to these inquiries, Laird argues that at least three major archetypal editions of the Pauline corpus--those containing 10, 13, and 14 letters--appear to have been collected and edited as early as the first century. These major archetypal editions, Laird concludes, circulated simultaneously for many years until editions containing 14 letters became nearly universally recognized by the fourth century. The volume serves as a valuable resource of information for those engaged in the study of the early state of the New Testament canon and offers a fresh perspective on the process that led to the formation of the Pauline corpus.
In this volume, on the basis of three consultations which took place in Seoul and Geneva (2016, 2017, 2018), theologians from Yonsei University's College of Theology in Seoul, South Korea, and from the Theological Faculty at the University of Geneva reflect together on three of the main challenges facing Christian theology today. First, questions related to religious pluralism and multiple religious belonging are addressed. Second, the `promise' of an enhanced human being through technology and other means is discussed. Third, the reality of the threat humanity represents to our ecosystem is considered. Each of these themes is examined from a Korean as well as from a Western European perspective, for Christian theology, in our day, can no longer afford to remain limited to its own geographical context. Christophe Chalamet is Professor of Systematic Theology at the University of Geneva (Switzerland). Hyun-Shik Jun is Professor of Systematic Theology at Yonsei University's College of Theology in Seoul, Korea.
For centuries scholars have analyzed the composition of Luke-Acts presupposing that the reference to “many” accounts in Luke’s Preface indicates the written texts which served as the author’s primary sources of information. To justify this portrait of Luke as a text-based author, scholars have appealed to analogies with the text-based authors Dionysius of Halicarnassus, Diodorus Siculus, Plutarch, and Arrian. Luke among the Ancient Historians challenges this portrait of Luke’s method through surveying the origins and development of ancient Greek historiography in chapters on Herodotus, Thucydides, Polybius, Josephus, and Luke. By focusing on the values and practices of ancient hist...
The focus of this book is on temples in the Southern Levant during the Iron Age (ca. 1200-600 BC) and their transformations. In order to capture the long-term context, some significant sites with temples from the Late Bronze Age are also presented and discussed. The author traces both material culture related to the temples and the way in which the same themes are treated in Old Testament texts concentrated primarily on Israel and Judah. From the analysis of these texts, he deduces a threefold transformation of the form of memory in relation to the temples and the cult. The first concerns a contrastive reshaping (Philistia and other neighbouring political entities), the second an external (Israel) and the third an internal (Judah) silencing of the actual form of religious practice in the Iron Age.
Receptions of Paul during the First Two Centuries: Exploration of the Jewish Matrix of Early Christianity examines the historical context of Paul and the way Paul’s Jewish heritage was received. Contributors take into consideration the aftermath of the Jewish War and its impact on the development of the Jesus movement and early Christian-Jewish relations in the following period. The chapters come to the conclusion that after the Jewish War, the reception of the authentic Paul was transformed more and more into the tradition about Paul, based and established by the second and third generations of Jesus-believing Gentiles, which perceived Paul as a convert from what is labeled “Judaism” (Ἰουδαϊσμός) to the complete opposite of it, “Christianity” (Χριστιανισμός).
This latest volume in the Bible and Women series examines ancient noncanonical Christian texts for what they reveal about women, their engagement with Scripture, and attitudes toward them in texts dating to the second to eighth century. Three sections include once-forgotten texts rediscovered in locations such as Nag Hammadi, those that have been in continuous use through the centuries, and works written by women that are traditionally excluded from discussions of noncanonical texts. Contributors Bernadette J. Brooten, María José Cabezas Cabello, Anna Carfora, Ute E. Eisen, Judith Hartenstein, Ursula Ulrike Kaiser, Karen L. King, Outi Lehtipuu, Heidrun Mader, Antti Marjanen, Silvia Pellegrini, Silke Petersen, Uwe-Karsten Plisch, Cristina Simonelli, Anna Rebecca Solevåg, M. Dolores Martin Trutet, and Carmen Bernabé Ubieta examine a range of texts, including noncanonical gospels and acts, poems, prophecy, and grave inscriptions.