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For nearly four decades, Sri Lanka has been the scene of an escalating ethnic conflict between the majority Sinhalese and the Tamils, who form the largest minority. Language, Religion, and Ethnic Assertiveness traces the development of Sinhalese nationalism by paying particular attention to the Sinhala language and how it relates to Sinhalese national identity. After Sri Lanka became independent from Great Britain in 1948, an official national language had to be chosen - either "Sinhala only" or "parity of status for Sinhala and Tamil". The victory of the "Sinhala only" proposition that won in the general election of 1956 started the antagonism between the Sinhalese and the Tamils that persi...
Aloysius Aseervatham is an author of several books on Mathematics and Accounting. His interest in writing self help books on Sri Lankan languages (Sinhalese and Tamil) speaks for his love for his country of origin. He has taught in countries which include Sri Lanka, United Kingdom, Ghana, Nigeria, Malawi, Zambia and Australia. His many years of experience teaching various subjects in several countries give him the courage to accomplish this particular interest. This book “A Simple Guide to Spoken Sinhalese” would no doubt prove to be helpful to many, especially to the tourists to Sri Lanka.
What is the role of cultural authenticity in the making of nations? Much scholarly and popular commentary on nationalism dismisses authenticity as a romantic fantasy or, worse, a deliberately constructed mythology used for political manipulation. The Politics and Poetics of Authenticity places authenticity at the heart of Sinhala nationalism in late nineteenth and twentieth-century Sri Lanka. It argues that the passion for the ‘real’ or the ‘authentic’ has played a significant role in shaping nationalist thinking and argues for an empathetic yet critical engagement with the idea of authenticity. Through a series of fine-grained and historically grounded analyses of the writings of in...
This book discusses Ravanisation: the revitalisation of Ravana among Sinhalese Buddhists in post-war (after 2009) Sri Lanka. The Hindu Ramayana generally portrays Ravana as a cruel king. How and why, then, has Ravana gained the interest of Sinhalese Buddhists? This study takes an ethnographic perspective to answer these questions. The book discusses multiple Ravana representations that have emerged at an urban Buddhist site (the Sri Devram Maha Viharaya) and a rural site (Lakegala), and discloses how Ravanisation relates to Sinhalese Buddhist ethno-nationalism. In addition, the material, ritual, and spatial perspectives offer unique insights in the personal and local relevance of Ravana.
The study presents a comprehensive account of the current ethnic conflict between the Sri Lankan Tamils and the Sinhalese Government. Staking their claim as the earliest immigrants into the island, a claim challenged by the tamils, the sinhalese in course of time, assumed political sovereighty over the island including the Tamils in the Socio-economic-educational fields as well.