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This book explores a Zhuang native chieftaincy enfranchised under the Chinese tusi system, and its relationship with the Chinese imperial state. It sheds critical light on the social and political organization of the strategic Chinese-Vietnamese border area over 600 years.
The contents range from inscriptions on early bronzes, personal letters in early imperial China, medical case histories in late imperial China, fictional representations of private experiences, and Liang Qichao's reevaluations of privacy to the values given to privacy by Lu Xun.
Our understanding of Chinese warfare has suffered from misconstrued contrasts between Chinese and Western ways in warfare. This is one of the arguments convincingly set forth in this important volume on an important subject. It also discusses the essentialising interpretations of Chinese culture focussing on the avoidance of warfare and the civil ethic of its officials. Based on original sources, and dealing with the subject from the earliest dynasty up to modernity, it uniquely combines chapters on strategy and tactics. Both scope and approach make it a must for historians of China. And, with a view to its conclusions on the place of China in the context of global military history, it also provides essential reading for historians of (comparative) warfare in general. The book’s primary goal – to provide a fuller interpretation of the role of the military in Chinese history – has been achieved with ease.
The archive of the Kong Koan constitutes the only relatively complete archive of a “diaspora” Chinese urban community in Southeast Asia. The essays in the present volume offer important and new insights into many different aspects of Overseas Chinese life between 1780-1965. The Kong Koan of colonial Batavia was a semi-autonomous organization, in which the local elite of Jakarta’s Chinese community supervised and coordinated its social and religious matters. During its long existence as a semi-official colonial institution, the Kong Koan collected sizeable Chinese archival holdings with demographic data on marriages and funerals, account books of the religious organisations and temples, documents connected with educational institutions, and the meetings of the board itself.
Buddhism in China gathers together for the first time the most central and influential papers of the great scholar of Chinese Buddhism, Erik Zürcher, presenting the results of his career-long profound studies following on the 1959 publication of his landmark The Buddhist Conquest of China. The translation and language of Buddhist scriptures in China, Buddhist interactions with Daoist traditions, the activities of Buddhists below elite social levels, continued interactions with Central Asia and lands to the west, and typological comparisons with Christianity are only some of the themes explored here. Presenting some of the most important studies on Buddhism in China, especially in the earlier periods, ever published, it will thus be of interest to a wide variety of readers.
This volume provides a first step towards a conceptual history of a key term in traditional Chinese culture, "qing," often translated as 'emotion'. The essays cover the classical period and Chan Buddhist sources, in addition to Ming-Qing fiction and drama.
The extensive ritual and mythological lore of the Chinese Triads form the scope of this new paperback title in Brill’s Scholars’ List. The author critically evaluates the extant sources and offers a wealth of contextual information. The core of the book is formed by a close reading of the initiation ritual, including the burning of incense, the altar, the enactment of a journey of life and death, and the blood covenant. Different narrative structures are also presented. These include the messianic demonological paradigm, political legitimation, and the foundation of myth. Triad lore is placed in its own religious and cultural context, allowing radically new conclusions about its origins, meanings and functions. This book is of special interest to social historians, anthropologists, and students of Chinese religious culture.
An examination of both excavated and transmitted texts that link ethics and natural philosophy, Material Virtue narrates the history of a neglected tradition that argues virtue has physical presence in the body, and rewrites the formative period of Confucianism.
All cultures and times have their own notions of time and space. Being one of the fundamental ideas in every society they influence virtually every aspect of society. In this book the authors explain the notions of time and space in China, how culturally concrete and particularly Chinese they are and how significant such Chinese cultural-ness of these notions is. Seventeen scholars of various disciplinary backgrounds have treated topics within this general perspective in a comprehensive way.