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The international crime of "crimes against humanity" has become integral to contemporary political and legal discourse. However, the conceptual core of the term--an act against all of mankind--has a longer and deeper history in international political thought. In an original excavation of this history, The Humanity of Universal Crime examines theoretical mobilizations of the idea of universal crime in colonial and post-colonial contexts. Sinja Graf demonstrates the overlooked centrality of humanity and criminality to political liberalism's historical engagement with world politics, thereby breaking with the exhaustively studied status of individual rights in liberal thought. Graf argues that...
Historically delineates the problems of genocide as a concept in relation to rival categories of mass violence.
"Crimes against humanity" has become integral to contemporary political and legal discourse. However, the conceptual core of the term--an act offending all of mankind--has a longer and deeper history in international political thought. In an original excavation of this history, The Humanity of Universal Crime examines theoretical mobilizations of the idea of universal crime in colonial and post-colonial contexts. The book offers a novel view of how claims to act in the name of humanity are deeply steeped in practices that reproduce structures of inequality at a global level, particularly across political empires.
In colonial Egypt, the state introduced legal reforms that claimed to liberate Egyptians from the inhumanity of pre-colonial rule and elevate them to the status of human beings. These legal reforms intersected with a new historical consciousness that distinguished freedom from force and the human from the pre-human, endowing modern law with the power to accomplish but never truly secure this transition. Samera Esmeir offers a historical and theoretical account of the colonizing operations of modern law in Egypt. Investigating the law, both on the books and in practice, she underscores the centrality of the "human" to Egyptian legal and colonial history and argues that the production of "juridical humanity" was a constitutive force of colonial rule and subjugation. This original contribution queries long-held assumptions about the entanglement of law, humanity, violence, and nature, and thereby develops a new reading of the history of colonialism.
Autobiography, from Frederick Douglass's Narrative of the Life to J.D. Vance's Hillbilly Elegy, has long been a popular genre that both authors and readers have utilized to understand particular political moments. As this book argues, such narratives have also contributed to the development of American political thought, despite the fact that the field has not taken autobiography seriously as political theory in its own right. This book considers the political contexts in which Benjamin Franklin, Frederick Douglass, Henry Adams, Emma Goldman, and Whittaker Chambers wrote their autobiographies to better understand not only the political problems to which autobiographical works can be a solution, but the broader appeal of such claims of experience to the everyday life of democratic politics.
This book explores the normative dimensions of the acts that constitute international crimes. The book conceptualises the normative dimensions of these acts as processes of construction and meaning making. Developing a novel methodological approach, it identifies the narratives and discourses that emerge in practice as central for understanding the normative meanings of these acts. Using the crimes of attacks on cultural property, pillage, sexual violence and reproductive violence as case studies, the book offers a historical, conceptual, and discursive analysis of these crimes to develop a dynamic, pluralist and socially constructed account of wrong in international criminal law.
An intimate look at the afterlife of lynching through the personal stories of Black victims and survivors who lived through and beyond its trauma Mari N. Crabtree traces the long afterlife of lynching in the South through the traumatic memories it left in its wake. She unearths how African American victims and survivors found ways to live through and beyond the horrors of lynching, offering a theory of African American collective trauma and memory rooted in the ironic spirit of the blues sensibility--a spirit of misdirection and cunning that blends joy and pain. Black southerners often shielded their loved ones from the most painful memories of local lynchings with strategic silences but als...
This book explores the idea that alternatives to our present condition are available in the present, such that a search for alternatives must involve rigorous study of some of its central texts, events, and thinkers. Through engagement with selected modern thinkers, texts, and events, it imagines a different future from the position of the current postcolonial moment, indicating the possibilities that emerge from the present and which shape contemporary radical thinking. An invitation to imagine a possible future marked with alternative possibilities of conducting struggles, and living through contentions and social restructuring, it will appeal to scholars with interests in social and political theory, political philosophy, colonialism and postcolonialism, and historical materialism.
What does it take to construct humanity's cultural history and what do these efforts produce in the world? In The Politics of World Heritage, Elif Kalaycioglu analyzes UNESCO's flagship regime, which seeks to curate a cultural history of humanity, attached to "outstanding universal value" and tethered to goals of peace and solidarity. Kalaycioglu's analysis tracks that construction across fifty years of the regime and maps it onto three distinct visions: humanity as a rarified transhistorical subject, humanity as a diverse subject, and humanity as a subject that is adequately represented by the community of nation states. In each of these constructions, experts and states take up the cultura...
In Colonial Capitalism and the Dilemmas of Liberalism, Onar Ulas Ince combines an analysis of political economy with normative political theory to examine the formative impact of colonial economic relations on the historical development of liberal thought in Britain. Focusing on the centrality of liberal economic principles to Britain's self-image as a peaceful commercial society, Ince investigates some of the key historical moments in which these principles were thrown into question by the processes of forcible expropriation and exploitation that typified the British imperial economy as a whole.