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Ada indikasi kuat mengenai hilangnya nilai-nilai luhur yang melekat pada bangsa kita, seperti kejujuran, kesantunan, dan kebersamaan, cukup menjadikan keprihatinan kita bersama. Harus ada usaha untuk menjadikan nilai-nilai itu kembali menjadi karakter yang kita banggakan dihadapan bangsa lain. Salah satu upaya ke arah itu adalah memperbaiki sistem pendidikan kita harus menitikberatkan pada pendidikan karakter yang berlandaskan falsafah bangsa Indonesia yaitu Pancasila. Membangun karakter bangsa membutuhkan waktu yang lama dan harus dilakukan secara berkesinambungan. Pemerintah kita, yang diwakili oleh Kementerian Pendidikan Nasional tiada henti-hentinya melakukan upayaupaya untuk perbaikan k...
HUBUNGAN KONSEP DIRI DENGAN RASA PERCAYA DIRI
Multicultural education in Indonesia.
The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity. Body shame only finds its full articulation in the presence (actual or imagined) of others within a rule and norm governed milieu. As such, it bridges our personal, individual and embodied experience with the social, cultural and political world that contains us. Luna Dolezal argues that understanding body shame can shed light on how the social is embodied, that is, how the body—experienced in its phenomenological primacy by the subject—becomes a social and cultural artifact, shaped...
Revival and Reform in Islam is at once an intellectual biography of Muhammad al-Shawkani, and a history of a transitional period in Yemeni history. This was a time when a society dominated by traditional Zaydi Shiism shifted to one characterised instead by Sunni reformism. The author traces the origins and outcomes of this transition, presenting the first systematic account of the ways in which the eighteenth- and nineteenth-century reorientation of the Zaydi madhhab, and consequent 'sunnification' of Yemeni society, were intricately linked to tensions within the political realm. In advocating juridical systematization of religious belief and practice, Shawkani espoused a socio-religious order which in its dominant features echoed key aspects of Western modernity. Yet he did so in a context bereft of Western ideational influence. This study then presents a textured account of eighteenth-century Islamic reformist thought and challenges the meaning of modernity in an Islamic context.
An in-depth study of the militant Islamic Laskar Jihad movement and its links to international Muslim networks and ideological debates. This analysis is grounded in extensive research and interviews with Salafi leaders and activists who supported jihad throughout the Moluccas.