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Manichaeism in Mesopotamia and the Roman East
The study of Manichaeism, the first Gnostic world religion, has made major advances in the last few decades thanks to the continuing discovery and decipherment of genuine Manichaean texts from Egypt and Central Asia. This work brings together a number of major articles by the author published between 1981 and 1992 on the history of the sect in Mesopotamia and the Roman Empire. The studies have all been up-dated in the light of newly published material.
The Manichaeans of the Roman East
The Manichaeans of the Roman East is the first monograph that synthesizes an enormous body of primary material to reconstruct the history of East-Roman Manichaeans, from the time their first missionaries arrived in the territory of the Roman East until the disappearance of Manichaeism from the Eastern Roman Empire. Through her systematically comparative and intertextual investigation of the sources, Matsangou provides a number of original approaches to issues such as the classification of Manichaeism, the socio-religious profile and lifestyle of East Roman Manichaeans, the triggers of the severe anti-Manichaean persecutions. She thoroughly analyses the relationship between Manichaean and Christian ascetics for the first time, suggesting a possible Manichaean impact on the rise of ascetic manifestations among Christian ascetics, monks, and individuals in society. By considering the dimensions of the phenomenon of crypto-Manichaeism and using the concept of “entryism”—borrowed from politics—as a theoretical model, Matsangou makes intriguing hypotheses suggesting an alternative explanation for the disappearance of Manichaeism from the Roman East.
Byzantium to China: Religion, History and Culture on the Silk Roads
This volume celebrates the outstanding achievements of Samuel N. C. Lieu and his contribution to Manichaean, Roman, Byzantine, and Silk Road Studies. Readers will find his wide range of scholarly interests reflected in the contributions of his colleagues and former students.
Julian the Apostate in Byzantine Culture
Julian, the last pagan emperor of the Roman empire, died in war in 363. In the Byzantine (that is, the Eastern Roman) empire, the figure of Julian aroused conflicting reactions: antipathy towards his apostasy but also admiration for his accomplishments, particularly as an author writing in Greek. Julian died young, and his attempt to reinstate paganism was a failure, but, paradoxically, his brief and unsuccessful policy resonated for centuries. This book analyses Julian from the perspectives of Byzantine Culture. The history of his posthumous reputation reveals differences in cultural perspectives and it is most intriguing with regard to the Eastern Roman empire which survived for almost a m...
Mani at the Court of the Persian Kings
In Mani at the Court of the Persian Kings the authors explore evidence arising from their project to edit the Chester Beatty Kephalaia codex. This new text presents Mani at the heart of Sasanian Iran in dialogue with its sages and nobles, acting as a cultural mediator between East and West and interpreter of Christian, Iranian, and Indian traditions. Nine chapters study Mani’s appropriation of the ‘law of Zarades’ and of Iranian epic; suggest a new understanding of his last days; and analyse his formative role in the history of late antique religions. These interdisciplinary studies advance research in several fields and will be of interest to scholars of Manichaeism, Sasanian Iran, and the development of religions in Late Antiquity.
Biblical Traditions in Transmission
This collection of essays by a group of well-known international scholars deals with the complex and fluid ways in which biblical traditions are transmitted in a variety of contexts focusing especially on the versions, the pseudepigrapha and Qumran, and early Christian literature.
Manichaeism and Its Legacy
This volume reproduces nineteen chapters and articles published between 1991 through 2008, on Manichaeism, and its contacts with Augustine of Hippo, its most famous convert and also best-known adversary. The contents are divided into four parts: perceptions of Mani within the Roman Empire, select aspects of Manichaean thought, women in Manichaeism, and Manichaeism and Augustine. Though these chapters and articles reproduce their originals, adjustments have been made to include cross-referencing, newer editions, and the like, all with the aim of rendering them more accessible to a new readership among those who follow the fortunes of Mani s religion in the Roman Empire and/or the Manichaean aspects of Augustine of Hippo.
Religion and the Everyday Life of Manichaeans in Kellis
Published in Open Access with the support of the Swiss National Science Foundation. Winner of the Manfred Lautenschläger Award! Religion is never simply there. In Religion and the Everyday Life of Manichaeans in Kellis, Mattias Brand shows where and when ordinary individuals and families in Egypt practiced a Manichaean way of life. Rather than portraying this ancient religion as a well-structured, totalizing community, the fourth-century papyri sketch a dynamic image of lived religious practice, with all the contradictions, fuzzy boundaries, and limitations of everyday life. Following these microhistorical insights, this book demonstrates how family life, gift-giving, death rituals, communal gatherings, and book writing are connected to our larger academic debates about religious change in late antiquity.
Global Byzantium
Global Byzantium is, in part, a recasting and expansion of the old ‘Byzantium and its neighbours’ theme with, however, a methodological twist away from the resolutely political and toward the cultural and economic. A second thing that Global Byzantium – as a concept – explicitly endorses is comparative methodology. Global Byzantium needs also to address three further issues: cultural capital, the importance of the local, and the empire’s strategic geographical location. Cultural capital: in past decades it was fashionable to define Byzantium as culturally superior to western Christian Europe, and Byzantine influence was a key concept, especially in art historical circles. This conc...
